A Quote by William Godwin
In cases where every thing is understood, and measured, and reduced to rule, love is out of the question.
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Some think love can be measured by the amount of butterflies in their tummy. Others think love can be measured in bunches of flowers, or by using the words 'for ever.' But love can only truly be measured by actions. It can be a small thing, such as peeling an orange for a person you love because you know they don't like doing it.
There are cases where examinations are admitted, namely, before the coroner, and before magistrates in cases of felony. That appears to me to go rather in support of the general rule than in destruction of it. Every exception that can be accounted for is so much a confirmation of the rule that it has become a maxim, Exceptio probat regulam.
Pedantry and mastery are opposite attitudes toward rules. To apply a rule to the letter, rigidly, unquestioningly, in cases where it fits and in cases where it does not fit, is pedantry. [...] To apply a rule with natural ease, with judgment, noticing the cases where it fits, and without ever letting the words of the rule obscure the purpose of the action or the opportunities of the situation, is mastery.
The issue is not whether there are horrible cases where the penalty seems "right". The real question is whether we will ever design a capital system that reaches only the "right" cases, without dragging in the wrong cases, cases of innocence or cases where death is not proportionate punishment. Slowly, even reluctantly, I have realized the answer to that question is no- we will never get it right.
To me this question whether liberty is a good or a bad thing appears as irrational as the question whether fire is a good or a bad thing. It is both good and bad according to time, place, and circumstance, and a complete answer to the question, In what cases is liberty good and in what cases is it bad? would involve not merely a universal history of mankind, but a complete solution of the problems which such a history would offer.
Our assent to the hypothesis implies that it is held to be true of all particular instances. That these cases belong to past or to future times, that they have or have not already occurred, makes no difference in the applicability of the rule to them. Because the rule prevails, it includes all cases.
[John] Dalton was a man of regular habits. For fifty-seven years he walked out of Manchester every day; he measured the rainfall, the temperature-a singularly monotonous enterprise in this climate. Of all that mass of data, nothing whatever came. But of the one searching, almost childlike question about the weights that enter the construction of these simple molecules-out of that came modern atomic theory. That is the essence of science: ask an impertinent question, and you are on the way to the pertinent answer.
It has to be understood, it has to be measured, and the investment needs to make sense, but debt on its face is not a bad thing.
Art when really understood is the province of every human being. It is simply a question of doing things, anything, well. It is not an outside, extra thing.
There is a level of disrespect for the office that occurs. And that occurs in some cases and maybe even many cases because he is African American. There’s no question about that and it’s the kind of thing nobody ever says but everybody’s thinking it.
It would be stupid of me to rule out ever being the leader because that's an impossible thing to rule out. I can't predict future events.
Love is too large, too deep ever to be truly understood or measured or limited within the framework of words.
That's the one thing that I love about Twitter. There's no rule that says it's a discussion. So I love when I tweet something and somebody wants to have a conversation with me. I'm like, "Oh no, I don't use Twitter for conversations. I just say what I want to say so you can ask me a question but I'm not answering it."
Time can't be measured in days the way money is measured in pesos and centavos, because all pesos are equal, while every day, perhaps every hour, is different.
Every sentence I utter must be understood not as an affirmation, but as a question.
We on the left have forgotten that the question is not how do you get good people to rule, most people who rule are mediocre at best and usually venal. The question is how do we make those in power frightened of us and not be seduced by formal political processes.
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