A Quote by William Godwin
The admission of one man, either hereditarily or for life only, into the place of chief of a country, is an evidence of the infirmity of man. Nature has set up no difference between a king and other men; a king, therefore, is purely the creation of our own hands.
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One's only rival is one's own potentialities. One's only failure is failing to live up to one's own possibilities. In this sense, every man can be a king, and must therefore be treated like a king.
For men's religion to God is between God and themselves. The king shall not answer for it. Neither may the king be judge between God and man. Let them be heretics, Turks, Jews, or whatsoever, it appertains not to the earthly power to punish them in the least measure. This is made evident to our lord the king by the scriptures.
Every man has by nature the right to possess property as his own. This is one of the chief points of distinction between man and the animal creation.
When a king begins to act like a king, it is not long before someone else is king! Serving is a way we can place value on one another. A wise man is a server.
Why should not we, who have renounced the king's authority, have our national preserves, where no villages need be destroyed, in which the bear and panther, and some even of the hunter race, may still exist, and not be "civilized off the face of the earth," - our forests, not to hold the king's game merely, but to hold and preserve the king himself also, the lord of creation, - not for idle sport or food, but for inspiration and our own true re-creation?
In a room sit three great men, a king, a priest, and a rich man with his gold. Between them stands a sellsword, a little man of common birth and no great mind. Each of the great ones bids him slay the other two. ‘Do it,’ says the king, ‘for I am your lawful ruler.’ ‘Do it,’ says the priest, ‘for I command you in the names of the gods.’ ‘Do it,’ says the rich man, ‘and all this gold shall be yours.’ So tell me—who lives and who dies?
I want to see myself as being the king of this: the king of music, man, and everything I lay my hands on.
The whole world is in revolt. Soon there will be only five Kings left--the King of England, the King of Spades, The King of Clubs, the King of Hearts, and the King of Diamonds.
The king lifted a hand to her cheek and kissed her. It was not a kiss between strangers, not even a kiss between a bride and groom. It was a kiss between a man and his wife, and when it was over, the king closed his eyes and rested his forehead in the hollow of the queen's shoulder, like a man seeking respite, like a man reaching home at the end of the day.
The great mobility of the King forms one of the chief characteristics of all endgame strategy. In the middlegame the King is a mere 'super', in the endgame on the other hand - on of the 'principals'. We must therefore develop him, bring him nearer to the fighting line.
The fact is, the king was a good deal more than a king, he was a man; and when a man is a man, you can't knock it out of him.
For surely a king is first a man. And so it must follow that a king does as all men do: the best he can.
Let it crumble! Let the rocks revile me and flowers wilt at my coming. Your whole universe is not enough to prove me wrong. You are the king of gods, king of stones and stars, king of the waves of the sea. But you are not the king of man.
Not only were the Jews expecting the birth of a Great King, a Wise Man and a Saviour, but Plato and Socrates also spoke of the Logos and of the Universal Wise Man 'yet to come'. Confucius spoke of 'the Saint'; the Sibyls, of a 'Universal King'; the Greek dramatist, of a saviour and redeemer to unloose man from the 'primal eldest curse'. All these were on the Gentile side of the expectation. What separates Christ from all men is that first He was expected; even the Gentiles had a longing for a deliverer, or redeemer. This fact alone distinguishes Him from all other religious leaders.
Gods be good, why would any man ever want to be king? When everyone was shouting King in the North, King in the North, I told myself ... swore to myself ... that I would be a good king, as honorable as Father, strong, just, loyal to my friends and brave when I faced my enemies ... now I can't even tell one from the other.
A player is said to have the opposition when he can place his King directly in front of the adverse King, with only one square between them. This is often an important advantage in ending games.
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