A Quote by William Golding
Utopias are presented for our inspection as a critique of the human state.
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Utopias are presented for our inspection as a critique of the human state. If they are to be treated as anything but trivial exercises of the imagination. I suggest there is a simple test we can apply. We must forget the whole paraphernalia of social description, demonstration, expostulation, approbation, condemnation. We have to say to ourselves, How would I myself live in this proposed society? How long would it be before I went stark staring mad?
I believe that all my work explores the human desire or obsession for utopias, and the structure of all my works is the search for utopias lost and rediscovered.
Technical Utopias-flying, for example-have been achieved by the new science of nature.The human utopia...a united new humankind living in solidarity and peace, free from economic determination and from war and class struggle-can be achieved, provided we spend the same energy, intelligence, and enthusiasm on the realization of the human Utopia as we have spent on the realization of our technical Utopias.
It is true that I am not one of those who laugh at utopias. The utopia of today can become the reality of tomorrow. Utopias are conceived by optimistic logic which regards constant social and political progress as the ultimate goal of human endeavor; pessimism would plunge a hopeless mankind into a fresh cataclysm.
Our critique of Israel has to be about the state, not culture or religion, but the state of Israel
There are two generic and invariable features that characterize utopias. One is the content: the authors of utopias paint what they consider to be ideal societies; translating this into the language of mathematics, we might say that utopias bear a + sign. The other feature, organically growing out of the content, is to be found in the form: a utopia is always static; it is always descriptive and has no, of almost no, plot dynamics.
Critique, feedback, reaction to one's work or the way they have presented it, regardless of intention, is a gift.
State inspection laws, health laws, and laws for regulating the internal commerce of a State, and those which respect turnpike roads, ferries, &c. are not within the power granted to Congress. ... Inspection laws, quarantine laws, health laws of every description, as well as laws for regulating the internal commerce of a State, and those which respect turnpike roads, ferries, &c., are component parts of this mass. No direct general power over these objects is granted to Congress, and, consequently, they remain subject to State legislation.
The deal with Iran is so stupid, it's so insanely stupid, that when people vote for me, they know I don't make deals like that. I get our prisoners back, I don't have 24 day inspection periods, I don't have self-inspection where they inspect themselves, I don't give them $150 billion that they can use for terrorism all over the world.
The most influential utopian idea of the nineteenth and twentieth centuries was socialism, which has failed everywhere. Under the banner of socialism, Stalin's U.S.S.R. and Mao's China gave us not utopias but ghastly anti-utopias.
Inspection with the aim of finding the bad ones and throwing them out is too late, ineffective, and costly. Quality comes not from inspection but from improvement of the process.
Utopias rest on the fallacy that perfection is a legitimate goal of human existence.
The glory of the world is transitory, and we should not measure our lives by it, but by the choice we make to follow our personal legend, to believe in our utopias, and to fight for our dreams.
Cease dependence on inspection to achieve quality. Eliminate the need for inspection on a mass basis by building quality into the product in the first place.
The Marxist critique is only a critique of capital, a critique coming from the heart of the middle and petit bourgeois classes, for which Marxism has served for a century as a latent ideology.... The Marxist seeks a good use of economy. Marxism is therefore only a limited petit bourgeois critique, one more step in the banalization of life toward the "good use" of the social!
Parents are already telling their kids about falling in love online - there's nothing "frightening" or "dystopian" about this. So, the critique doesn't work, because we already consider our dystopic state of affairs normal.
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