A Quote by William Gurnall
Thou hast no life to lose, because thou hast given it already to Christ, nor can man take away that without God's leave.
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Lord God, I thank Thee that Thou hast been pleased to make me a poor and indigent man upon earth. I have neither house nor land nor money, to leave behind me. Thou hast given me wife and children, whom I now restore to Thee. Lord, nourish, teach, and preserve them as Thou hast me.
Sin! Sin! Thou art a hateful and horrible thing, that abominable thing which God hates. And what wonder? Thou hast insulted His holy majesty; thou hast bereaved Him of beloved children; thou hast crucified the Son of His infinite love; thou hast vexed His gracious Spirit; thou hast defied His power; thou hast despised His grace; and in the body and blood of Jesus, as if that were a common thing, thou hast trodden under foot His matchless mercy. Surely, brethren, the wonder of wonders is, that sin is not that abominable thing which we also hate.
Think not so much of what thou hast not as of what thou hast: but of the things which thou hast, select the best, and then reflect how eagerly they would have been sought, if thou hadst them not. At the same time, however, take care that thou dost not, through being so pleased with them, accustom thyself to overvalue them, so as to be disturbed if ever thou shouldst not have them.
The laws all true wanderers obey are these: 'Thou shalt not eat nor drink more than thy share,' 'Thou shalt not lie about the places thou hast visited or the distances thou hast traversed.
O son, thou hast not true humility, The highest virtue, mother of them all; But her thou hast not know; for what is this? Thou thoughtest of thy prowess and thy sins Thou hast not lost thyself to save thyself.
O thou great, unknown Power! Thou Almighty God, who hast lighted up reason in my breast and blessed me with immortality! I have frequently wandered from that order and regularity necessary for the perfection of thy works, yet thou hast never left me nor forsaken me.
Dost thou know what life is, my child? Hast thou comprehended the action of those springs which produce existence? Hast thou examined thyself?
There is not unmitigated ill in the sharpest of this world's sorrows; I touch not the sore of thy guilt; but of human griefs I counsel thee, Cast off the weakness of regret, and gird thee to redeem thy loss: Thou has gained, in the furnace of affliction, self-knowledge, patience and humility, And these be as precious ore, that waiteth the skill of the coiner: Despise not the blessings of adversity, nor the gain thou hast earned so hardly, And now thou hast drained the bitter, take heed that thou lose not the sweet.
Count not thyself to have found true peace, if thou hast felt no grief; nor that then all is well if thou hast no adversary; nor that this is perfect, if all things fall out according to thy desire.
King of the animals — as thou hast described him — I should rather say king of the beasts, thou being the greatest — because thou hast spared slaying them, in order that they may give thee their children for the benefit of the gullet, of which thou hast attempted to make a sepulchre for all animals; and I would say still more, if it were allowed me to speak the entire truth.
Happy thou art not; for what thou hast not, still thou strivest to get; and what thou hast, forgettest.
Compassionate Saviour! We welcome Thee to our world, We welcome Thee to our hearts. We bless Thee for the Divine goodness Thou hast brought from heaven; for the souls Thou hast warmed with love to man, and lifted up in love to God; for the efforts of divine philanthropy which Thou hast inspired; and for that hope of a pure celestial life, through which Thy disciples triumph over death.
O eloquent, just, and mighty Death! whom none could advise, thou hast persuaded; what none hath dared, thou hast done; and whom all the world hath flattered, thou only hath cast out of the world and despised. Thou hast drawn together all the far-stretched greatness, all the pride, cruelty, and ambition of man, and covered it all over with these two narrow words, Hic jacet!
A man asked Muhammad what was the mark whereby he might know the reality of his faith. Muhammad said, 'If thou derive pleasure from the good which thou hast performed and thou be grieved for the evil which thou hast committed, thou art a true believer.' The man said. 'In what doth a fault really consist' Muhammad said, 'when action pricketh thy conscience, forsake it.'
Thou hast evoked in me profounder spells than the evoking one, thou face! For me, thou hast uncovered one infinite, dumb, beseeching countenance of mystery, underlying all the surfaces of visible time and space.
Tis no extravagant arithmetic to say, that for every ten jokes, thou hast got an hundred enemies; and till thou hast gone on, and raised a swarm of wasps about thine ears, and art half stung to death by them, thou wilt never be convinced it is so.
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