A Quote by William H. Seward

We show our sympathy with slavery by emancipating slaves where we cannot reach them, and holding them in bondage where we can set them free. — © William H. Seward
We show our sympathy with slavery by emancipating slaves where we cannot reach them, and holding them in bondage where we can set them free.
The Israelites' slavery in Egypt is the equivalent of our slavery to sin. God sent Moses to deliver them from bondage, and He sent Jesus Christ to set us free.
Abolitionists believe that, as all men are born free, so all who are now held as slaves in this country were born free, and that they are slaves now is the sin, not of those who introduced the race into this country, but of those, and those alone, who now hold them and have held them in slavery from their birth.
This is what our customers are asking for to take them to the next level and free them from the bondage of mainframe and client-server software.
We have counted the cost of this contest, and find nothing so dreadful as voluntary slavery.-Honor, justice, and humanity, forbid us tamely to surrender that freedom which we received from our gallant ancestors, and which our innocent posterity have a right to receive from us. We cannot endure the infamy and guilt of resigning succeeding generations to that wretchedness which inevitably awaits them, if we basely entail hereditary bondage upon them.
I see my parents as tiny children who need love. I have compassion for my parents’ childhoods. I now know that I chose them because they were perfect for what I had to learn. I forgive them and set them free, and I set myself free.
If it be not a sin, an open, flagrant violation of all the rules of justice and humanity, to hold these slaves in bondage, it is indeed folly to put ourselves to any trouble and expense in order to free them.
Slavery wasn't something that grew up in the American South. and black people were not the first to be slaves in America. Before them there were 'indentured laborers,' taken out of jails in England and Scotland and so forth and brought to the colonies to work out their terms in the fields and then be set free.
People wrap themselves in their beliefs. And they do it in such a way that you can't set them free. Not even the truth will set them free.
It was not Christianity which freed the slave: Christianity accepted slavery; Christian ministers defended it; Christian merchants trafficked in human flesh and blood, and drew their profits from the unspeakable horrors of the middle passage. Christian slaveholders treated their slaves as they did the cattle in their fields: they worked them, scourged them, mated them , parted them, and sold them at will. Abolition came with the decline in religious belief, and largely through the efforts of those who were denounced as heretics.
I've read stories of slave owners who were very generous. They didn't keep them in shackles, they didn't whip the slaves, they built schools and churches for them, free housing, free food, free everything. It's wrong. No matter how nice you make it look, it's wrong.
I just love that Free the Slaves does such a great job of gathering communities, gathering people together, and giving them the information, arming them, educating them. That's how we're going to change the world.
What is important, I think, is to reach as many people as you can and do it as well as you can. Reach them and inspire them or amuse them, or maybe in some odd moments help them to discover something they hadn't thought of before.
I consider it equal injustice to set our heart against natural pleasures and to set our heart too much on them. We should neither pursue them, nor flee them; we should accept them.
In war," answered the weaver, "the strong make slaves of the weak, and in peace the rich make slaves of the poor. We must work to live, and they give us such mean wages that we die. We toil for them all day long, and they heap up gold in their coffers, and our children fade away before their time, and the faces of those we love become hard and evil. We tread out the grapes, another drinks the wine. We sow the corn, and our own board is empty. We have chains, though no eye beholds them; and are slaves, though men call us free.
If you cannot read all your books...fondle them---peer into them, let them fall open where they will, read from the first sentence that arrests the eye, set them back on the shelves with your own hands, arrange them on your own plan so that you at least know where they are. Let them be your friends; let them, at any rate, be your acquaintances.
I don't keep diaries; I consider them like birds; I set them free and let them fly to the depths of the past where they belong!
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