A Quote by William Hazlitt
A life of action and danger moderates the dread of death.
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A life of action and danger moderates the dread of death. It not only gives us fortitude to bear pain, but teaches us at every step the precarious tenure on which we hold our present being.
There are moderates in Israel. There are moderates in Iran, there are moderates in the Republican Party, moderates in the Democratic Party. What we need to do is we need link all of these moderates together and to figure out a way by which this particular coalition can speak to important issues to marginalize the voice of the extremists.
So to be sick unto death is, not to be able to die-yet not as though there were hope of life; no, the hopelessness in this case is that even the last hope, death, is not available. When death is the greatest danger, one hopes for life; but when one becomes acquainted with an even more dreadful danger, one hopes for death. So when the danger is so great that death has become one's hope, despair is the disconsolateness of not being able to die.
For the first time in my life I tasted death, and death tasted bitter, for death is birth, is fear and dread of some terrible renewal.
People avoid action. Often because they are afraid of the consequences, for action means risk and danger. Danger seems terrible from a distance; it is not so bad if you have a close look at it
There's nothing wrong in suffering, if you suffer for a purpose. Our revolution didn't abolish danger or death. It simply made danger and death worthwhile.
You can't call it an adventure unless it's tinged with danger. The greatest danger in life, though, is not taking the adventure at all. To have the objective of a life of ease is death. I think we've all got to go after our own Everest.
Life inspires more dread than death - it is life which is the great unknown.
Love of life is born of the awareness of death, of the dread of it.
The greatest dread of ordinary man is death, with its rude imposition interrupting fortuitous plans and fondest attachments with an unknown and unwelcome change. The yogi is a conqueror of the grief associated with death. By control of mind and life force and the development of wisdom, he makes friends with the change of consciousness called death-he becomes familiar with the state of inner calmness and aloofness from identification with the mortal body.
If one regards life and death as natural processes, the metaphysical dread vanishes, and one obtains peace of mind.
Birth leads to death, death precedes birth. So if you want to see life as it really is, it is rounded on both the sides by death. Death is the beginning and death is again the end, and life is just the illusion in between. You feel alive between two deaths; the passage joining one death to another you call life. Buddha says this is not life. This life is dukkha - misery. This life is death.
The greatest mystery in life is not life itself, but death. Death is the culmination of life, the ultimate blossoming of life. In death the whole life is summed up, in death you arrive. Life is a pilgrimage towards death. From the very beginning, death is coming. From the moment of birth, death has started coming towards you, you have started moving towards death.
In a state like Pennsylvania, the paradox is, to win, you have to get the conservative Democrats in the west, but you still have to do well with the collar-county moderates in the east. [Mitt] Romney did fine with the moderates, but not the conservative Democrats. Trump is doing well with the conservative Democrats. Now Trump has to seal the deal with the moderates in the east.
Everybody is afraid of death for the simple reason that we have not tasted of life yet. The man who knows what life is, is never afraid of death; he welcomes death. Whenever death comes he hugs death, he embraces death, he welcomes death, he receives death as a guest. To the man who has not known what life is, death is an enemy; and to the man who knows what life is, death is the ultimate crescendo of life.
Not that I am (I think) in much danger of ceasing to believe in God. The real danger is of coming to believe such dreadful things about Him. The conclusion I dread is not 'So there's no God after all,' but 'So this is what God's really like. Deceive yourself no longer.
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