A Quote by William Hazlitt

Our lives are ruled by impermanence. The challenge is how to create something of enduring value within the context of our impermanent lives. Soka Gakkai Great thoughts reduced to practice become great acts.
Great thoughts reduced to practice become great acts.
The enduring realization that when a great challenge comes, the most ordinary people can show that they value something more than they value their own lives. When the last of the veterans had gone, and the sorrows and bitterness which the war created had at last worn away, this memory remained.
It is crucial that we realize the great value of human existence, the opportunity and the potential that our brief lives afford us. It is only as humans that we have the possibility of implementing changes in our lives.
You have a class of young strong men and women, and they want to give their lives to something. Advertising has these people chasing cars and clothes they don't need. Generations have been working in jobs they hate, just so they can buy what they don't really need. We don't have a great war in our generation, or a great depression, but we do, we have a great war of the spirit. We have a great revolution against the culture. The great depression is our lives. We have a spiritual depression.
In our lives we will encounter many challenges, and tomorrow we face one together. How we accept the challenge and attack the challenge head on is only about us-no one can touch that. If we win or lose this weekend, it will not make a difference in our lives. But why we play and how we play will make a difference in our lives forever.
I have great confidence in the universal value and in basic human rights and I have great confidence that referenda will eventually take root and become part of our daily lives in Taiwan.
I have great confidence in Taiwan's democracy. I have great confidence in the universal value and in basic human rights, and I have great confidence that referenda will eventually take root and become part of our daily lives in Taiwan.
Human beings are very unbalanced and prone to go off on tangents. In every area of life- with too great emphasis on one thing, leaving out another important thing altogether. None of us will ever be perfectly balanced in our spiritual lives, our intellectual lives, our emotional lives, our family lives, in relationships with other human beings, or in our business lives. BUT WE ARE CHALLENGED TO TRY, WITH THE HELP OF GOD. We are meant to live in the scriptures.
The great difference between the real leader and the pretender is that the one sees into the future, while the other regards only the present; the one lives by the day, and acts upon expediency; the other acts on enduring principles and for the immortality.
How strange to think that great pain may be impermanent. Something in us all seems to want to carve it in granite, as if only this would do full honor to its terrible significance. But even pain is blessed with impermanence... p 259
Just as ripples radiate from the place where a stone is thrown into a pool of water, our sometime-unconscious thoughts, feelings, emotions, and beliefs create the “disturbances” in the field that become the blueprints for our lives.
If there is a fundamental challenge within these stories, it is simply to change our lurking suspicion that some lives matter less than other lives.
Just as we have had great working lives, we have also had good personal lives. For instance, we have made school our number one priority. We have been in school our entire lives with kids our own age. We guess that's pretty regular.
Without dignity our lives are only blinks of duration. But if we manage to lead a good life well, we create something more. We write a subscript to our mortality. We make our lives tiny diamonds in the cosmic sands.
Our deaths become a part of our lives in the sense that with our deaths we give something to those who are left behind, as we have given our lives to them.
We need to see, and agree that what we seek already lives within us, and we within it. Now we know our one great task: watch for whatever promises us freedom, and then quietly, consciously refuse to see ourselves through the eyes of what we know is incomplete. Then we live wholeness itself, instead of spending our lives looking for it.
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