A Quote by William Hazlitt

It is only necessary to raise a bugbear before the English imagination in order to govern it at will. Whatever they hate or fear, they implicitly believe in, merely from the scope it gives to these passions.
There is no hate without fear. Hate is crystallized fear, fear's dividend, fear objectivized. We hate what we fear and so where hate is, fear is lurking. Thus we hate what threatens our person, our liberty, our privacy, our income, our popularity, our vanity and our dreams and plans for ourselves. If we can isolate this element in what we hate we may be able to cease from hating... Hate is the consequence of fear; we fear something before we hate; a child who fears noises becomes the man who hates them.
At man's core there is a voice that wants him never to give in to fear. But if it is true that in general man cannot give in to fear, at the very least he postpones indefinitely the moment when he will have to confront himself with the object of his fear... when he will no longer have the assistance of reason as guaranteed by God, or when he will no longer have the assistance of God such as reason guaranteed. It is necessary to recoil, but it is necessary to leap, and perhaps one only recoils in order to leap better.
Fear is implanted in us as a preservative from evil but its duty, like that of other passions, is not to overbear reason, but to assist it. It should not be suffered to tyrannize in the imagination, to raise phantoms of horror, or to beset life with supernumerary distresses.
Neither rejoice nor lament prematurely; for whatever may happen, all will be well if we only have health; for happiness exists--merely in the imagination.
A nickname is the heaviest stone that the devil can throw at a man. It is a bugbear to the imagination, and, though we do not believe in it, it still haunts our apprehensions.
Unfortunately, however, power is sweet, and the man who in the beginning seeks power merely in order to have scope for his benevolence is likely, before long, to love the power for its own sake.
How does it make sense to remove an option, to tell your enemy before you go into a conflict, that you will not exercise whatever options are necessary in order to achieve victory?
All the same, the fundamental truths which govern that art are still unchangeable; just as the principles of mechanics must always govern architecture, whether the building be made of wood, stone, iron or concrete; just as the principles of harmony govern music of whatever kind. It is still necessary, then, to establish the principles of war.
Hate is crystallized fear, fear's dividend, fear objectivized. We hate what we fear and so where hate is, fear will be lurking.
In the last analysis, one must be a military man in order to govern. It is only with boot and spurs that one can govern a horse.
Fear of something is at the root of hate for others, and hate within will eventually destroy the hater. Keep your thoughts free from hate, and you need have no fear from those who hate you.
A good civilization gives the greatest possible scope to the common passions and makes them intelligible among the great number of people.
White hate crimes, white hate speech. I still try to claim I wasn't brought up to hate. But hate isn't the half of it. I grew up in the vast encircling presumption of whiteness - that primary quality of being which knows itself, its passions, only against an otherness that has to be dehumanized. I grew up in white silence that was utterly obsessional. Race was the theme whatever the topic.
When you hate people, it not only makes you hate that person, it gives that vibe off for everything around you. I really do believe that.
We have a small faction, and they are a minority, who believe they are there to govern. Then there is the majority of us who believe that indeed we are there to govern but more importantly we are there to be an opposition to the Democratic philosophy and the only way to do that is through confrontation.
Imagination, where it is truly creative, is a faculty, and not a quality; it looks before and after, it gives the form that makes all the parts work together harmoniously toward a given end, its seat is in the higher reason, and it is efficient only as a servant of the will. Imagination, as it is too often misunderstood, is mere fantasy, the image-making power, common to all who have the gift of dreams.
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