In Zen, poverty is voluntary, and considered not really as poverty so much as simplicity, freedom, unclutteredness.
Intellectual adherence is never owed to anything whatsoever, for it is never in any degree a voluntary thing. Attention alone is voluntary. It alone forms the subject of an obligation.
Relief, or redistribution of income, voluntary or coerced, is never the true solution of poverty, but at best a makeshift, which may mask the disease and mitigate the pain, but provides no basic cure.
I'm always amazed that people are shocked when their despicable action causes an equally despicable reaction.
Poverty is easy to bear if it is only temporary, easier still if it is an entirely voluntary burden.
None can be an impartial or wise observer of human life but from the vantage ground of what we should call voluntary poverty.
There are so many ways of being despicable it quite makes one’s head spin. But the way to be really despicable is to be contemptuous of other people’s pain.
I don't think I can play a role without falling in love with something about her; even the most despicable people who I have portrayed had some aspect of them which I found beautiful.
There are so many different aspects of my life - the on-camera aspect, the laid-back aspect with my friends and family, the career-oriented aspect, the design aspect.
A play for me never really takes on an aspect of reality until it has left the dryair of the study and begins to sniff the musty breezes of a bare stage.
Independence means voluntary restraints and discipline, voluntary acceptance of the rule of law.
All our first movements are good, generous, heroical; reflection weakens and kills them.
I was an aid worker for a decade and then worked in the voluntary sector in the U.K. on U.K. child poverty and with the NSPCC and Save the Children. But I had worked for ten years with Oxfam.
Our virtues are voluntary (and in fact we are in a sense ourselves partly the cause of our moral dispositions, and it is our having a certain character that makes us set up an end of a certain kind), it follows that our vices are voluntary also; they are voluntary in the same manner as our virtues.
I know of no system other than Hinduism under which a class has been set apart from generation to generation for the exclusive pursuit of divine knowledge and consigned to voluntary poverty.
Poverty isn't being broke; poverty is never having enough.