Those who talk to themselves are the truest actors.
Those whose hearts are fixed on Reality itself deserve the title of Philosophers.
Calumniators are those who have neither good hearts nor good understandings. We ought not to think ill of any one till we have palpable proof; and even then we should not expose them to others.
To offer our hearts in faith means recognizing that our hearts are worth something, that we ourselves, in our deepest and truest nature, are of value.
Men, as well as women, are much oftener led by their hearts than by their understandings.
Those that will not permit their wealth to do any good for others. . . cut themselves off from the truest pleasure here and the highest happiness later.
I feel that we are all philosophers, and that those who describe themselves as a 'philosopher' simply do not have a day job to go to.
Bell, thou soundest merrily, When the bridal party To the church doth hie! Bell, thou soundest solemnly, When, on Sabbath morning, Fields deserted lie!
Community is a place where the connections felt in our hearts make themselves known in the bonds between people, and where the tuggings and pullings of those bonds keep opening our hearts.
The human race will have no respite from evils until those who are really philosophers acquire political power or until, through some divine dispensation, those who rule and have political authority in the cities become real philosophers.
What of us lies in the hearts of others is our truest and deepest self.
On the light side everyone thinks they are the most important, that their own understandings, or their group's understandings, are the key. There's a diversity of cultures and opinions, so there is competition, diffusion, and no single focus.
God will speak to the hearts of those who prepare themselves to hear; and conversely, those who do not so prepare themselves will hear nothing even though the Word of God is falling upon their outer ears every Sunday.
Those who rebelled against totalitarian rule and those who simply managed to remain themselves and think freely, were all persecuted. We should not forget any of those who paid for our present freedom in one way or another.
And tell him it's quite true that the best of the philosophers are of no use to their fellows; but that he should blame, not the philosophers, but those who fail to make use of them.
I think one reason is that philosophers are more insecure to speak accessibly because non-philosophers are skeptical that philosophers have any special expertise. After all, all people - not just philosophers - have attitudes and points of view on various philosophical questions, and they rather resent being told that there are professionals who can think about these things better.