A Quote by William Hazlitt

True modesty and true pride are much the same thing: both consist in setting a just value on ourselves - neither more nor less. — © William Hazlitt
True modesty and true pride are much the same thing: both consist in setting a just value on ourselves - neither more nor less.
For blacks in our society, victimization may be a true issue. But it isn't a true issue for women. Neither men nor women are victimized. The true issue, that I try to point out, is that both sexes suffer restricted roles.
After every happiness comes misery; they may be far apart or near. The more advanced the soul, the more quickly does one follow the other. What we want is neither happiness nor misery. Both make us forget our true nature; both are chains-one iron, one gold; behind both is the Atman, who knows neither happiness nor misery. These are states, and states must ever change; but the nature of the Atman is bliss, peace, unchanging. We have not to get it, we have it; only wash away the dross and see it.
The goal I proposed myself in making cubism? To paint and nothing more... with a method linked only to my thought... Neither the good nor the true; neither the useful nor the useless.
neither poems nor prose just a length of rope just the wet earth -- that's the way home. neither vodka nor bread just bursts of rage just more new graves -- that's youth and that's love. neither sleep nor waking neither joy nor laughter just tears in the night -- so the rope, paper, knife.
True modesty does not consist in an ignorance of our merits, but in a due estimate of them.
Sometimes, something of someone is liked too much not because it holds too much value or has a true value, but because there are too many bidders and buyers to have the same thing at the resale value.
So much of life is paradox. So much of life is neither one thing nor the other... it's both things at the same time.
We are dust and to dust return. In the end we're neither air, nor fire, nor water, just dirt, neither more nor less, just dirt, and maybe some yellow flowers.
There are no hard distinctions between what is real and what is unreal, nor between what is true and what is false. A thing is not necessarily either true or false; it can be both true and false.
In setting out the walls of a city the choice of a healthy situation is of the first importance: it should be on high ground, neither subject to fogs nor rains; its aspects should be neither violently hot nor intensely cold, but temperate in both respects.
In this sullen apathy neither true wisdom nor true happiness can be found.
Those then who know not wisdom and virtue, and are always busy with gluttony and sensuality, go down and up again as far as the mean; and in this region they move at random throughout life, but they never pass into the true upper world; thither they neither look, nor do they ever find their way, neither are they truly filled with true being, nor do they ever taste of pure and abiding pleasure.
General principles are not the less true or important because from their nature they elude immediate observation; they are like the air, which is not the less necessary because we neither see nor feel it.
It's not going to be true that every country has the same technological possibilities, but there is no reason why it might not be more or less true. Broadly, that the idea that the same technologies should be available everywhere seems to me very plausible.
In essence, you are neither inferior nor superior to anyone. True self-esteem and true humility arise out of that realization. In the eyes of the ego, self-esteem and humility are contradictory. In truth, they are one and the same.
He who has a true idea, knows at that same time that he has a true idea, nor can he doubt concerning the truth of the thing.
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