A Quote by William Hazlitt
Conceit is vanity driven from all other shifts, and forced to appeal to itself for admiration.
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It is the utterly destructive quality. When you say vanity, you are thinking of the kind that admires itself in mirrors and buys things to deck itself out in. But that is merely personal conceit. Real vanity is something quite different. A matter not of person but of personality. Vanity says, "I must have this because I am me." It is a frightening thing because it is incurable.
Vanity, indeed, is the very antidote to conceit; for while the former makes us all nerve to the opinion of others, the latter is perfectly satisfied with its opinion of itself.
Vanity is really the least bad and most pardonable sort. The vain person wants praise, applause, admiration too much and is always angling for it. It is a fault, but a childlike and even (in an odd way) a humble fault. It shows that you are not yet completely contented with your own admiration. You value other people enough to want them to look at you. You are in fact still human.
Conceit is lovable and unconcealed ; vanity is supreme selfishness, usually hidden.
A certain amount of distrust is wholesome, but not so much of others as of ourselves; neither vanity not conceit can exist in the same atmosphere with it.
The heart-throb for the welfare of humanity therefore passes into the ravings of an insane self-conceit, into the fury of consciousness to preserve itself from destruction; and it does this by expelling from itself the perversion which it is itself, and by striving to look on it and express it as something else.
Sometimes the right response to evil is an appeal to powerful and effective social organization - an appeal to civilization itself.
What a strange vanity painting is; it attracts admiration by resembling the original, we do not admire.
And could I look upon her without compassion, seeing her punishment in the ruin she was, in her profound unfitness for this earth on which she was placed, in the vanity of sorrow which had become a master mania, like the vanity of penitence, the vanity of remorse, the vanity of unworthiness, and other monstrous vanities that have been curses in this world?
I have a certain admiration for Vladimir Putin because he doesn't allow decisions to be forced upon him by other countries. I think he focuses first and foremost on what is good for Russia and the Russians. As such, I have the same respect for Putin that I do for Ms. Merkel.
Friendship, then, like the other natural loves, is unable to save itself. In reality, because it is spiritual and therefore faces a subtler enemy, it must, even more wholeheartedly than they, invoke the divine protection if it hopes to remain sweet. For consider how narrow its true path is. Is must not become what the people call a "mutual admiration society"; yet if it is not full of mutual admiration, of Appreciative love, it is not Friendship at all.
To be forced to defend oneself is an inherently undesirable position to be in. The focus shifts from ideas to the person conveying them.
But the conceit of one's self and the conceit of one's hobby are hardly more prolific of eccentricity than the conceit of one's money. Avarice, the most hateful and wolfish of all the hard, cool, callous dispositions of selfishness, has its own peculiar caprices and crotchets. The ingenuities of its meanness defy all the calculations of reason, and reach the miraculous in subtlety.
Vanity, or to call it by a gentler name, the desire of admiration and applause, is, perhaps, the most universal principle of humanactions.... Where that desire is wanting, we are apt to be indifferent, listless, indolent, and inert.... I will own to you, under the secrecy of confession, that my vanity has very often made me take great pains to make many a woman in love with me, if I could, for whose person I would not have given a pinch of snuff.
There is a wide difference between admiration and love. The sublime, which is the cause of the former, always dwells on great objects and terrible; the latter on small ones and pleasing; we submit to what we admire, but we love what submits to us: in one case we are forced, in the other, we are flattered, into compliance.
The mania started with insomnia and not eating and being driven, driven to find an apartment, driven to see everybody, driven to do New York, driven to never shut up.
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