A Quote by William Hazlitt
It is a false principle that because we are entirely occupied with ourselves, we must equally occupy the thoughts of others. The contrary inference is the fair one.
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In reading some books we occupy ourselves chiefly with the thoughts of the author; in perusing others, exclusively with our own.
When we actively relate to people as rivals or enemies, we foster the false belief that we and they stand independent of one another. The truth is that we bind ourselves to them as if by an invisible tether, and we do so by our negative thoughts and feelings." "Who we are is who we are with others. How they seem to us is a revelation of ourselves.
If we are, in fact, now occupied in good deeds, we should not attribute the strength with which we are doing them to ourselves. We must not count on ourselves, because even if we know what kind of person we are today, we do not know what we will be tomorrow.
For at least another hundred years we must pretend to ourselves and to every one that fair is foul and foul is fair; for foul is useful and fair is not. Avarice and usury and precaution must be our gods for a little longer still.
A universe whose only claim to be believed in rests on the validity of inference must not start telling us the inference is invalid.
If all creeds are equally true, then since they are contradictory to one another, they are all equally false, or at least equally uncertain.
The doctrine of the double motion of the earth about its axis and about the sun is false, and entirely contrary to Holy Scripture.
Deep thoughts (come) from a deep well. Society is useful because when we see ourselves reflected through others we can gain a deeper understanding of ourselves.
We are sending out thoughts of greater or less intensity all the time, and we are reaping the results of such thoughts. Not only do our thought-waves influence ourselves and others, but they have a drawing power - they attract to us the thoughts of others, things, circumstances, people, 'luck', in accord with the character of the thought uppermost in our minds.
The various modes of worship which prevailed in the Roman world were all considered by the people as equally true; by the philosopher as equally false; and by the magistrate as equally useful.
If individuals do not occupy their legitimate position, then it will be occupied by a god or a king or a coalition of interest groups. If citizens do not exercise the powers confered by their legitimacy, others will do so.
(I - The Great Leap Backwards)
My thoughts by night are often filled With visions false as fair: For in the past alone, I build My castles in the air.
We assume that others are receiving the kind of appreciation we want for ourselves, and we proceed on the assumption that since we are not loveable as we are, we must become lovable under false pretenses, as if we were something better than we are.
Modern man has transformed himself into a commodity; he experiences his life energy as an investment with which he should make the highest profit, considering his position and the situation on the personality market. He is alienated from himself, from his fellow men and from nature. His main aim is profitable exchange of his skills, knowledge, and of himself, his "personality package" with others who are equally intent on a fair and profitable exchange. Life has no goal except the one to move, no principle except the one of fair exchange, no satisfaction except the one to consume.p97.
The British government believes we must be resolved to disarming Saddam Hussein. It must be done before the terror weapons he possesses can be used by Saddam himself or by others with his blessing. We must steel ourselves to the consequences of that resolve and send a clear message to Saddam Hussein: You cannot win. You can only comply and disarm or be defeated. The choice is entirely yours.
The good or evil we confer on others very often, I believe, recoils on ourselves; for as men of a benign disposition enjoy their own acts of beneficence equally with those to whom they are done, so there are scarce any natures so entirely diabolical as to be capable of doing injuries without paying themselves some pangs for the ruin which they bring on their fellow-creatures.
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