A Quote by William Hazlitt
Indolence is a delightful but distressing state; we must be doing something to be happy. Action is no less necessary than thought to the instinctive tendencies of the human frame.
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Action is no less necessary than thought to the instinctive tendencies of the human frame.
Indolence is a delightful but distressing state; we must be doing something to be happy.
Exasperation with the threefold frustration of action -- the unpredictability of its outcome, the irreversibility of the process, and the anonymity of its authors -- is almost as old as recorded history. It has always been a great temptation, for men of action no less than for men of thought, to find a substitute for action in the hope that the realm of human affairs may escape the haphazardness and moral irresponsibility inherent in a plurality of agents.
You give me the feeling that the universe Was made by something more than human For something less than human. But I identify myself, as always, With something that there's something wrong with, With something human.
Congress must not do something just for the sake of doing something. We must carefully and thoughtfully consider the implications of any action and whether that action will help or hinder our ultimate mission of protecting U.S. citizens from terror.
God seems to reward us with good, delightful experiences when we move with joy through the less-than-delightful times.
Human happiness seems to consist in three ingredients: action, pleasure and indolence.
Thought and theory must precede all action, that moves to salutary purposes. Yet action is nobler in itself than either thought or theory.
The more you struggle to live, the less you live. Give up the notion that you must be sure of what you are doing. Instead, surrender to what is real within you, for that alone is sure....you are above everything distressing.
Some children are born from heaven and others are born from hell, because each human being has his inherent tendencies, and these tendencies belong to his spirit, and indicate the state in which he existed before he was born.
Thought and theory must precede all salutary action; yet action is nobler in itself than either thought or theory.
There are only two roads that lead to something like human happiness. They are marked by the words . . . love and achievement. . . . Inorder to be happy oneself it is necessary to make at least one other person happy. . . . The secret of human happiness is not inself-seeking but in self-forgetting.
You will have to learn ways of relaxing in the present. Enlightenment is not an effort to achieve something. It is a state of effortlessness. It is a state of no-action. It is a state of tremendous passivity, receptivity. You are not doing anything, you are not thinking anything, you are not planning for anything, you are not doing yoga exercises, and you are not doing any technique, any method - you are simply existing, just existing. And in that very moment... the sudden realization that all is as it should be. That`s what enlightenment is!
Why is nobody questioning the sanity or suicidal tendencies of Everest ascenders? It's kind of a question of framing: How do you frame these activities? We frame them as freedom-loving, exciting, progressing sports and they are. But there are other ways to frame it. It's also true that these young men, neurologists say that their frontal lobes aren't developed yet - the long-term planning part of the brain.
There are certain yoga laws and principles that are, shall we say, less tangible than others. For example, the law of karma. Science has proven what goes up must come down, but that's about as far as it's gone. To believe that for every action, word, and thought, there is an equal consequence takes something more intuitive, more personal; it's more metaphysical.
None speak of the bravery, the might, or the intellect of Jesus; but the devil is always imagined as a being of acute intellect, political cunning, and the fiercest courage. These universal and instinctive tendencies of the human mind reveal much.
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