A Quote by William Hazlitt

A gentleman is one who understands and shows every mark of deference to the claims of self-love in others, and exacts it in return from them. — © William Hazlitt
A gentleman is one who understands and shows every mark of deference to the claims of self-love in others, and exacts it in return from them.
A gentleman is one who doesn't and can't forgive himself for self-committed mistake even if others forget it and the self-criticism is a mark of his right attitude towards life.
The only true source of politeness is consideration,--that vigilant moral sense which never loses sight of the rights, the claims, and the sensibilities of others. This is the one quality, over all others, necessary to make a gentleman.
To be secure everywhere is the mark of sophistication, to be unshakable is the mark of courage, to be permanently in love with every person is the mark of masculinity or femininity, to forgive is the mark of strength, to govern our senses and passions is the mark of freedom.
Love will sacrifice more to others than friendship, but then it exacts more from them.
The secret of pleasing in conversation is not to explain too much everything; to say them half and leave a little for divination is a mark of the good opinion we have of others, and nothing flatters their self-love more.
The Master said, “The gentleman understands what is right, whereas the petty man understands profit.” (Analects 4.16)
In love, there is a total acceptance of self, and a willingness to give of self without an expectation of receiving anything in return. When you love, you are not afraid to share the truth of who you are, and you accept the truth of others without judgment.
There are three kinds of brains. The one understands things unassisted, the other understands things when shown by others, the third understands neither alone nor with the explanations of others.
Find the appropriate balance of competing claims by various groups of stakeholders. All claims deserve consideration but some claims are more important than others.
The motives of the best actions will not bear too strict an inquiry. It is allowed that the cause of most actions, good or bad, may be resolved into the love of ourselves; but the self-love of some men inclines them to please others, and the self-love of others is wholly employed in pleasing themselves. This makes the great distinction between virtue and vice.
Courage is worthy of respect when displayed in the maintenance of legitimate claims and in the repelling of aggressions, bodily or other. Courage is worthy of yet higher respect when danger is faced in defence of claims common to self and others, as in resistance to invasion. Courage is worthy of the highest respect when risk to life or limb is dared in defence of others.
About this business of being a gentleman: I paid so heavily for the fourteen years of my gentleman's education that I feel entitled, now and then, to get some sort of return.
The "biggest" poems I ever made are based on the psychological principal of the "Johari Window:" what the self freely shares with others; what the self hides from others; what others hide from the self; and what is unknown to the self and others.
Let them all believe whatever they want. It is pointless to go on radio shows and wrangle over mystical claims. However, such claims must not be imposed on captive children in government-owned schools. That is prohibited by the separation of church and state, a core principle in the First Amendment in America's Bill of Rights.
The object of self-love is expressed in the term self; and every appetite of sense, and every particular affection of the heart, are equally interested or disinterested, because the objects of them all are equally self or somewhat else.
The Master said, "To study, and then in a timely fashion to practice what you have learned - is this not satisfying? To have companions arrive from afar - is this not a joy? To remain unrecognized by others and yet remain free of resentment - is this not the mark of the gentleman?"
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