A Quote by William Hazlitt
A nickname is the heaviest stone that the devil can throw at a man. It is a bugbear to the imagination, and, though we do not believe in it, it still haunts our apprehensions.
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A nickname is the hardest stone that the devil can throw at a man.
My daughter wants to throw a stone at a bad man. I stop her from throwing, shaking my head and giving her a little slap. My disapproval is complete. You think: 'That's right, she shouldn't throw a stone even at a villain.' Then I hand her a brick to throw.
It is only necessary to raise a bugbear before the English imagination in order to govern it at will. Whatever they hate or fear, they implicitly believe in, merely from the scope it gives to these passions.
The Nets' a stone throw from where I used to throw bricks
...So it's only right I'm still tossing 'round Knicks.
As no good is done, or spoken, or thought by any man without the assistance of God, working in and with those that believe in him, so there is no evil done, or spoken, or thought without the assistance of the devil, who worketh with strong though secret power in the children of unbelief. All the works of our evil nature are the work of the devil.
Think of the imagination as a giant stone from which we carve out new ideas. As we chip away, our new ideas become more polished and refined. But if you start by editing your imagination, you start with a tiny stone.
You're looking at me as though I'm weird. My god! Are you so out of touch with most of America, most of which believes in the devil? I mean, Jesus Christ believed in the devil! It's in the Gospels! You travel in circles that are so, so removed from mainstream America that you are appalled that anybody would believe in the devil! Most of mankind has believed in the devil, for all of history. Many more intelligent people than you or me have believed in the devil.
Modern man . . . has not ceased to be credulous . . . the need to believe haunts him.
God indeed tempteth no man; but yet we ask, in this petition, that he would keep and preserve us, lest the devil, the world, and our own flesh delude and draw us away from the true faith, and throw us into superstition, distrust, despair, and other grievous sins and wickedness; and that, if we should be tempted therewith even to the highest degree, we still may conquer, and at last triumph over them.
A fundamental mistake to call vehemence and rigidity strength! A man is not strong who takes convulsion-fits; though six men cannot hold him then. He that can walk under the heaviest weight without staggering, he is the strong man . . . A man who cannot hold his peace, till the time come for speaking and acting, is no right man.
Out of this darkness a new world can arise, not to be constructed by our minds so much as to emerge from our dreams. Even though we cannot see clearly how it's going to turn out, we are still called to let the future into our imagination. We will never be able to build what we have not first cherished in our hearts.
Fear is the tool of a man-made devil. Self-confident faith in one's self is both the man-made weapon which defeats this devil and the man-made tool which builds a triumphant life. And it is more than that. It is a link to the irresistible forces of the universe which stand behind a man who does not believe in failure and defeat as being anything but temporary experiences.
As a good man, if you throw a stone to a bad person, you yourself become a bad man!
I don't care very much for literary shrines and hauntsI knew a woman in London who boasted that she had lodgings from the windows of which she could throw a stone into Carlyle's yard. And when I said, "Why throw a stone into Carlyle's yard?" she looked at me as if I were an imbecile and changed the subject.
The Devil is right at home. The Devil, the Devil himself, is right in the house. And the Devil came here yesterday. Yesterday the Devil came here. Right here. And it smells of sulphur still today. Yesterday, ladies and gentlemen, from this rostrum, the president of the United States, the gentleman to whom I refer as the Devil, came here, talking as if he owned the world. Truly. As the owner of the world.
Maybe the devil in human beings isn't the reflection of the devil, perhaps the devil is only a reflection of the savagery and brutality of our kind. Maybe what we've done is create the devil in our own image
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