A Quote by William Hazlitt
There is a heroism in crime as well as in virtue. Vice and infamy have their altars and their religion.
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It makes that a virtue which is not a virtue, and that a crime which is not a crime. Religion consists in a round of observances that have no relation whatever to natural goodness, but which rather exclude it by being a substitute for it. Penances and pilgrimages take the place of justice and mercy, benevolence and charity. Such a religion, so far from being a purifier, is the great corrupter of morals.
Heroism, self-denial, and magnanimity, in all instances where they do not spring from a principle of religion, are but splendid altars on which we sacrifice one kind of self-love to another.
Virtue steals, like a guilty thing, into the secret haunts of vice and infamy, clings to their devoted victim, and will not be driven quite away. Nothing can destroy the human heart.
Virtue will catch as well as vice by contact; and the public stock of honest manly principle will daily accumulate. We are not too nicely to scrutinize motives as long as action is irreproachable. It is enough (and for a worthy man perhaps too much) to deal out its infamy to convicted guilt and declared apostasy.
Crime, violence, infamy are not tragedy. Tragedy occurs when a human soul awakes and seeks, in suffering and pain, to free itself from crime, violence, infamy, even at the cost of life. The struggle is the tragedy - not defeat or death. That is why the spectacle of tragedy has always filled men, not with despair, but with a sense of hope and exaltation.
Virtue and vice are not arbitrary things; but there is a natural and eternal reason for goodness and virtue, and against vice and wickedness.
Men imagine that they communicate their virtue or vice only by overt actions, and do not see that virtue or vice emit a breath every moment.
We feel something like respect for consistency even in error. We lament the virtue that is debauched into a vice; but the vice that affects a virtue becomes the more detestable.
Who was it who said that every virtue contains its corresponding vice? C.S. Lewis? Virginia Woolf? You forget. But it has always worried you that what the virtue of wit contained was the vice of scorn.
I hear you reproach, "But delay was best, For their end was a crime." Oh, a crime will do As well, I reply, to serve for a test As a virtue golden through and through, Sufficient to vindicate itself And prove its worth at a moment's view! . . . . . . Let a man contend to the uttermost For his life's set prize, be it what it will! The counter our lovers staked was lost As surely as if it were lawful coin; And the sin I impute to each frustrate ghost Is-the unlit lamp and the ungirt loin, Though the end in sight was a vice, I say.
The extremes of vice and virtue are alike detestable, and absolute virtue is as sure to kill a man as absolute vice is.
We are the planet, fully as much as water, earth, fire and air are the planet, and if the planet survives, it will only be through heroism. Not occasional heroism, a remarkable instance of it here and there, but constant heroism, systematic heroism, heroism as governing principle.
If misery be the effect of virtue, it ought to be reverenced; if of ill-fortune, to be pitied; and if of vice, not to be insulted, because it is perhaps itself a punishment adequate to the crime by which it was produced.
I think the vice of our housekeeping is that it does not hold man sacred. The vice of government, the vice of education, the viceof religion, is one with that of the private life.
Taste and elegance, though they are reckoned only among the smaller and secondary morals, yet are of no mean importance in the regulations of life. A moral taste is not of force to turn vice into virtue; but it recommends virtue with something like the blandishments of pleasure, and it infinitely abates the evils of vice.
A sentence of death and infamy was often founded on the slight and suspicious evidence of a child or a servant: the guilt [of the defendant] was presumed by the judges [due to the nature of the charge], and paederasty became the crime of those to whom no crime could be imputed.
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