A Quote by William Henry Willimon
Preaching that is boring is preaching that talks first about us and then only tangentially about God. Preaching that is faithful is preaching that talks first about God and then only secondarily and derivatively talks about us. The God of Scripture is so much more interestingly than we are.
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Ya'll don't hear what I'm preaching. I'm preaching so good I'm about to 'Amen' myself! Oh!...Oh God! I'm preaching good! Hallelujah!
Bold preaching is the only preaching that is owned of God.
Preaching is the primary means of growth for the local church. There is a great deal of debate about this in our day, but it is the preaching of the Word that God most uses to build up a church, not only numerically but above all (and far more importantly) in spiritual depth and understanding of the people who make up the congregation.
He who talks much about virtue in the abstract, begins to be suspected; it is shrewdly guessed that where there is great preaching there will be little almsgiving.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
Do not suppose, dearest Sir, that I am so short-sighted as to destroy my life by English preaching, or any other preaching. St. Paul did much good by his preaching, but how much more by his writings.
I know what I'll be preaching in the spring, what I'll be preaching in the summer, and what I'll be preaching next fall.
God empowered him; and my father, when he stood to preach, he wasn't preaching his message, he was preaching God's message.
Except the light of the knowledge of the glory of God in the face of Christ Jesus make a man sick of his opinions, he may hold them to doomsday for me; for no opinion, I repeat is Christianity, and no preaching of any plan of salvation is the preaching of the glorious gospel of the living God.
There is a kind of preaching that God blesses, specifically the proclamation that exalts the crucified Christ by the power of the Spirit. Conversely, there is a kind of preaching that God does not bless, a mere echoing of man’s empty wisdom that is devoid of Christ.
What do our clergy lose by reading their sermons? They lose preaching, the preaching of the voice in many cases, the preaching of the eye almost always.
I'm writing with the assumption that most of you who are reading this book have concluded what I have: Preaching doesn't workpreaching, as we know it, is a tragically broken endeavor. The value of our practices-including preaching-ought to be judged by their effects on our communities and the ways in which they help us move toward life with God.
Where the Bible is esteemed as the inspired and inerrant Word of God, preaching can flourish. But where the Bible is treated merely as a record of valuable religious insight, preaching dies.
The preaching of grace can only be protected by the preaching of repentance.
Underlying the preaching of the Puritans are three basic axioms: 1. The unique place of preaching is to convert, feed and sustain, 2. The life of the preacher must radiate the reality of what he preaches, 3. Prayer and solid Bible study are basic to effective preaching.
Sufi music talks about connecting people. It talks about connecting hearts and connecting man with God. Everything that talks about connection is Sufi.
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