A Quote by William Howard Taft
Masonry aims at the promotion of morality and higher living by the cultivation of the social side of man, the rousing in him of the instincts of charity and love of his kind. It rests surely on the foundation of the brotherhood of man and the fatherhood of God.
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The underlying principle of Masonry is the fatherhood of God and the brotherhood of man. In this war we are engaging in upholding these principles and our enemies are attacking them.
Masonry was not made to divide men, but to unite them, leaving each man free to think his own thoughts and fashion his own system of ultimate truth. All its emphasis rests upon two extremely simple and profound principles, love of God and love of man.
Not all Masons are obligated on the Christian Bible. Masonry is universal and men of every creed are eligible for membership so long as they accept the Fatherhood of God and the Brotherhood of Man. Therefore, the candidate should be obligated on the Book of the Sacred Law which he accepts as such since his obligation is a solemn and binding one.
Looking to future generations, there is no cause to fear that the social instincts will grow weaker... the social instincts, - the prime principle of man's moral constitution - with the aid of active intellectual powers and the effects of habit, naturally lead to the golden rule, "As ye would that men should do to you; do ye to them likewise"; and this lies at the foundation of morality.
Every man wants a woman to appeal to his better side, his nobler instincts, and his higher nature - and another woman to help him forget them.
By His gracious condescension God became man and is called man for the sake of man and by exchanging His condition for ours revealed the power that elevates man to God through his love for God and brings God down to man because of His love for man. By this blessed inversion, man is made God by divinization and God is made man by hominization. For the Word of God and God wills always and in all things to accomplish the mystery of His embodiment.
It is by the path of love, which is charity, that God draws near to man, and man to God. But where charity is not found, God cannot dwell. If, then, we possess charity, we possess God, for "God is Charity" (1John 4:8)
Man cannot become attached to higher aims and submit to a rule if he sees nothing above him to which he belongs. To free him from all social pressure is to abandon him to himself and demoralize him.
It is only through love that we can attain to communion with God. All living knowledge of God rests upon this foundation: that we experience him in our lives as Will-to-love.
Develop the feeling of brotherhood of man and fatherhood of God.
Because morality is a social necessity, the moment faith in god is banished, man's gaze turns from god to man and he becomes socially conscious. Religious belief prevented the growth of a sense of realism. But atheism at once makes man realistic and alive to the needs of morality.
All are brothers and sisters. All are one, be alike to everyone. That is Unity... the brotherhood of man and the fatherhood of God.
Art is a kind of innate drive that seizes a human being and makes him its instrument. The artist is not a person endowed with free will who seeks his own ends, but one who allows art to realize its purpose through him. As a human being he may have moods and a will and personal aims, but as an artist he is "man" in a higher sense— he is "collective man"— one who carries and shapes the unconscious, psychic forms of mankind.
I hate Science. It denies a man's responsibility for his own deeds, abolishes the brotherhood that springs from God's fatherhood. It is a hectoring, dictating expertise, which makes the least lovable of the Church Fathers seem liberal by contrast.
A man follows the path laid out for him. He does his duty to God and his King. He does what he must do, not what pleases him. God's truth, boy, what kind of world would this be if every man did what pleased him alone? Who would plough the fields and reap the harvest, if every man had the right to say, 'I don't want to do that.' In this world there is a place for every man, but every man must know his place.
Condemn no man for not thinking as you think. Let every one enjoy the full and free liberty of thinking for himself. Let every man use his own judgment, since every man must give an account of himself to God. Abhor every approach, in any kind or degree, to the spirit of persecution, if you cannot reason nor persuade a man into the truth, never attempt to force a man into it. If love will not compel him to come, leave him to God, the judge of all.
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