A Quote by William Howard Taft
We shall have to begin all over again. [Taft hoped that] the Senators might change their minds, or that the people might change the Senate; instead of which they changed me.
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I shall always be consistent and never change my ways so long as I am in my senses; but for the sake of precedent the Senate should beware of binding itself to support the acts of any man, since he might through some mischance suffer a change.
As scary as change can be and as much as I might resist it, there's always some unkown gift that comes out of it. I really never thought you could begin again. You can.
He's a nice guy who will never change the Senate. He is the Senate. Eighteen years in politics, and he's got two cousins who are senators, too. Mark Udall's dad even ran for president.
It happens over and over again—a group of people come together, fired up with passion to create change. They begin with huge inspiration and enthusiasm—and a year later, it’s all foundered in the mire of conflict. We could have changed the world ten times over—if we didn’t have to do it together with other people, those irritating, self-righteous, controlling, fluff-brained, clueless idiots who are our friends and allies.
Moments ago, the U.S. Senate decided to do the unthinkable about gun violence - nothing at all. Over two years ago, when I was shot point-blank in the head, the U.S. Senate chose to do nothing. Four months ago, 20 first-graders lost their lives in a brutal attack on their school, and the U.S. Senate chose to do nothing. It's clear to me that if members of the U.S. Senate refuse to change the laws to reduce gun violence, then we need to change the members of the U.S. Senate.
Getting angry over something that won't change is like seeing what happens if you hit your hand with a hammer over and over again, and being surprised each time when it hurts. So you might as well stop doing it.
Sometimes, it might be called conservative; sometimes it might be called liberal. But the point is that the meaning of the Constitution and other laws should not change unless we the people change them.
As any change must begin somewhere, it is the single individual who will experience it and carry it through. The change must indeed begin with an individual; it might be any one of us. Nobody can afford to look round and to wait for somebody else to do what he is loath to do himself.
The Senate was the equivalent of an aristocracy at the beginning. Senators were not even elected; they were appointed in the early days. Then that changed, and senators did become elected. But the Senate is designed to slow down out-of-control, madcap activity elsewhere in the legislative branch (i.e., in the House), and the 60-vote rule was part of that.
Prayer might not change things, but it will change my perspective of things. Prayer might not change the past, but inevitably, it changes the present.
I wanted to start over completely, to begin again as new people with nothing of the past left over. I wanted to run away from who we had been seen to be, who we had been... It's the first thing I think of when trouble comes - the geographic solution. Change your name, leave town, disappear, make yourself over. What hides behind that impulse is the conviction that the life you have lived, the person you are, is valueless, better off abandoned, that running away is easier than trying to change things, that change itself is not possible.
You change the beat up, you might change the way people dance to the music. If you change the way they move, maybe they'll think about it differently.
The American people recognize that their careers or their kids' careers are going to have to be more dynamic. That they might not be working at a single plant for 30 years. That they might have to change careers. They might have to get more education. They might have to retool or retrain. And I think the American people are game for that.
Like any other spiritual transformation or renewal, conversion must begin with an honest and a sincere admission that we need God's trans-formative power in our lives to achieve any real change, no matter the perspective from which we might begin.
As we hone the ability to let go of distraction, to begin again without rancor or judgment, we are deepening forgiveness and compassion for ourselves. And in life, we find we might make a mistake, and more easily begin again, or stray from our chosen course and begin again.
How many of us persist in a precipitate course which, but for a moment of heedlessness we might never have entered upon, simply because we hate to change our minds.
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