A Quote by William Howard Taft

Action for which I become responsible, or for which my administration becomes responsible, shall be within the law. — © William Howard Taft
Action for which I become responsible, or for which my administration becomes responsible, shall be within the law.
Accuse American businessmen of being responsible for radicalism and they would indignantly deny the accusation. Yet, in one fundamental sense, they are responsible. They are responsible in the sense that they have utterly neglected to take part in the work and the organization which precede the choosing of candidates for political office. Local political organizations all over the land are conducted and controlled, as a rule, by politicians.... Businessmen have shirked such responsibilities, leaving an untrammeled field to others less capable of carrying on the administration of government.
You do what you do - in the circumstances in which you find yourself - because of the way you are. So if you're going to be ultimately responsible for what you do, you're going to have to be ultimately responsible for the way you are - at least in certain mental respects. But you can't be ultimately responsible for the way you are (for the reasons just given). So you can't be ultimately responsible for what you do.
One is responsible to life: It is the small beacon in that terrifying darkness from which we come and to which we shall return.
We are not responsible to God for the soul that are saved, but we are responsible for the Gospel that is preached, and for the way in which we preach it
We are responsible for actions performed in response to circumstances for which we are not responsible.
The American people do not have the information upon which they can hold the administration and responsible agencies accountable. I call that a coverup.
A grain in the balance will determine which individual shall live and which shall die - which variety or species shall increase in number, and which shall decrease, or finally become extinct.
It is only reasonable to allow the administration of affairs to mothers before their children reach the age prescribed by law at which they themselves can be responsible. But that father would have reared them ill who could not hope that in their maturity they would have more wisdom and competence than his wife.
So long as we think of it objectively, time is Fate or Chance, the factor in our lives for which we are not responsible, and about which we can do nothing; but when we begin to think of it subjectively, we feel responsible for our time, and the notion of punctuality arises.
And when it is suggested that the inward feelings of power or inward monitions or losses of judgement are the germs out of which the divine machinery developed, I return that truth is just the reverse, that the presence of voices which had to be obeyed were the absolute prerequisite to the conscious stage of mind in which it is the self that is responsible and can debate within itself, can order and direct, and that the creation of such a self is the product of culture. In a sense, we have become our own gods.
The Obama administration is not helping small businesses create jobs. In fact, it is responsible for the regulatory uncertainty nearly 50 percent of small-business owners cite as responsible for their lack of hiring.
We are not responsible for every thought that goes wandering through our mind. We are, however, responsible for the ones we hold there. We're especially responsible for the one's we put there.
Managers are responsible for setting workplace policies under which teachers can succeed. Managers are responsible for negotiating contracts that create the conditions under which teachers can succeed.
Responsible, who wants to be responsible? Whenever something bad happens, it's always, who's responsible for this?
I am not responsible for creating an opposition, neither am I responsible for appointing my own successor. My job is to allow for the opposition to exist within what the realms of the law. There is space in Rwanda for political parties - if fact we have about a dozen of them - as long as their objective is not to take us back twenty two years. On that point, we are and will always be very vigilant.
We want a society in which we are free to make choices, to make mistakes, to be generous and compassionate. That is what we mean by a moral society - not a society in which the State is responsible for everything, and no one is responsible for the State.
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