A Quote by William Inge

The object of studying philosophy is to know one's own mind, not other people's. — © William Inge
The object of studying philosophy is to know one's own mind, not other people's.
The object of studying philosophy is to know one's own mind, not other peoples.
My mind was formed by studying philosophy, Plato and that sort of thing.
As I look back on it now, it's obvious that studying history and philosophy was much better preparation for the stock market than, say, studying statistics.
Contemplating an object fixedly with the mind, asking myself, 'What is it?' without thinking of any other object or relating it to anything else for hours on end.
What most people really object to when they object to a free market is that it is so hard for them to shape it to their own will. The market gives people what the people want instead of what other people think they ought to want. At the bottom of many criticisms of the market economy is really lack of belief in freedom itself.
I'm taking a philosophy class and regretting it with everything in me. I'm taking one college class per semester. Philosophy is studying what you already know and dismantling it. I thought it would be right up my alley. I can't tell you how much it's not me.
I don't know how people get so anti-something. Just mind your own business, take care of your own affairs, and don't worry about other people so much.
The world cannot hold onto you, for the world is not sentient. The world doesn't have a mind nor does it have desires; it is only your mind's objectivisation. It is your own mind's play which imagines that an object-call it the mind or whatever-can hold onto you. It is the idea you have of who you are that is holding onto its own fearful projections as the mind. Leave all of this and remain as the pure, joyous Self.
If I love the other person, I feel one with him or her, but with him as he is, not as I need him to be as an object for my use. Respect thus implies the absence of exploitation: it allows the other to be, to change and to develop 'in his own ways.' This requires a commitment to know the other as a separate being, and not merely as a reflection of my own ego. According to Velleman this loving willingness and ability to see the other as they really are is foregrounded in our willingness to risk self-exposure.
Consciously or unconsciously, most theists see in gods and devils, heaven and hell, reward and punishment, a whip to lash the people into obedience, meekness and contentment.... The philosophy of atheism expresses the expansion and growth of the human mind. The philosophy of theism, if we can call it a philosophy, is static and fixed.
I challenge anybody to say that I wouldn't know how to approach foreign policy because, unlike some of the other people, I at least have a foreign policy philosophy, which is an extension of the Reagan philosophy. Peace through strength, and my philosophy is peace through strength and clarity.
I know that sometimes people fake on each other out of genuine motives to hold onto the object of their tenderest feelings. They see themselves as so inadequate that they feel forced to wear a mask in order to continuously impress the other. I do not want to "hold" you, I want you to "stay" out of your own need for me.
People don't know what Kabbalah is, and so they jump to conclusions. For me, studying Kabbalah is studying - is just - is asking questions. And I encourage all of my children to be that way, and I think people don't understand that. And so they make assumptions and they judge.
People who devote their lives to studying something often come to believe that the object of their fascination is the key to understanding everything.
It is a principle of our nature that feelings once excited turn readily from the object by which they are excited to some other object which may for the time being take possession of the mind.
I didn't study no rappers when I was coming up. I was studying moguls. I was studying Jay Z. I was studying Puff. I was studying Master P.
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