A Quote by William Inge

Every institution not only carries within it the seeds of its own dissolution, but prepares the way for its most hated rival. — © William Inge
Every institution not only carries within it the seeds of its own dissolution, but prepares the way for its most hated rival.
One of the oldest secrets of alchemy is that every living thing, from the most complex creatures right down to the simplest leaf, carries the seeds of its creation within itself.
No matter how corrupt the Church may become, it carries within it the seeds of its own regeneration.
For not only every democracy, but certainly every republic, bears within itself the seeds of its own destruction.
Truth has within it the seeds of its own victory; Lies have within them the seeds of their own destruction.
The history of any nation follows an undulatory course. In the trough of the wave we find more or less complete anarchy; but the crest is not more or less complete Utopia, but only, at best, a tolerably humane, partially free and fairly just society that invariably carries within itself the seeds of its own decadence.
Every problem contains within itself the seeds of its own solution.
With science, ideas can germinate within a bed of theory, form, and practice that assists their growth... But we as gardeners, must beware... for some seeds are the seeds of ruin... and the most iridescent blooms are often the most dangerous
For me, love carries the seeds of its own destruction.
One's only rival is one's own potentialities. One's only failure is failing to live up to one's own possibilities. In this sense, every man can be a king, and must therefore be treated like a king.
Each person carries an entire world within himself, and everything exists twice: once the way it is, the other the way he perceives it with his own eyes and feelings.
Isolation, you know, carries the seeds of its own destruction because as times change, other things seep in.
Jesus was the poorest of the poor. Roman Catholicism, which claims to be His church, is the richest of the rich, the wealthiest institution on earth. () How come, that such an institution, ruling in the name of this same itinerant preacher, whose want was such that he had not even a pillow upon which to rest his head, is now so top-heavy with riches that she can rival - indeed, that she can put to shame - the combined might of the most redoubtable financial trusts, of the most potent industrial super-giants, and of the most prosperous global corporation of the world?
In libertinage, nothing is frightful, because everything libertinage suggests is also a natural inspiration; the most extraordinary, the most bizarre acts, those which most arrantly seem to conflict with every law, every human institution... even those that are not frightful, and there is not one amongst them all that cannot be demonstrated within the boundaries of nature.
Every civilization carries the seeds of its own destruction, and the same cycle shows in them all. The Republic is born, flourishes, decays into plutocracy, and is captured by the shoemaker whom the mercenaries and millionaires make into a king. The people invent their oppressors, and the oppressors serve the function for which they are invented.
In particular, I argue that in both evolution and creation we have rival religious responses to a crisis of faith-rival stories of origins, rival judgments about he meaning of human life, rival sets of moral dictates, and above all what theologians call rival eschatologies-pictures of the future and of what lies ahead for humankind.
Every actor prepares a scene in their own way. For me, it's about understanding the scenario, the room I'm going to be working in, the obstacles in and around the frame, etc.
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