A Quote by William J. Brennan

Our statute books gradually became laden with gross, stereotyped distinctions between the sexes and, indeed, throughout much of the 19th century the position of women in our society was, in many respects, comparable to that of blacks under the pre-Civil War slave codes.
After the Civil War, when blacks fought along whites to secure freedom for all, southern states enacted Black Codes, laws that restricted the civil rights and liberties of blacks. Central to the enforcement of these laws were the stiff penalties for blacks possessing firearms.
For black politicians, civil rights organizations and white liberals to support the racist practices of the University of Michigan amounts to no less than a gross betrayal of the civil rights principles of our historic struggle from slavery to the final guarantee of constitutional rights to all Americans. Indeed, it was practices like those of the University of Michigan, but against blacks, that were the focal point of much of the civil rights movement.
The American tradition of foreign policy exceptionalism, our grand strategy as a nation, reaches back much further. Really at the turn - the end of the 19th century, when we achieved power a generation after the Civil War, the outlines of an American vision came into focus, and what we - it was based on two things. One, our realization that our values and our interests were the same, and that our business interests would advance as our values advanced in the world.
The hope that poverty and ignorance may gradually be extinguished derives indeed much support from the steady progress of the working classes during the 19th century.
Our generation was born during the turmoil following the First World War. That war marked the dividing line - at least for the Western World - between the comfortable security of the 19th century and the instability and flux of our own time.
The Spanish Civil War, Britain was not involved in it. Going back a bit, there was the naval blockade to stop the slave trade in the 19th century; that was morally just. Shame they didn't bother to abolish slavery at the same time.
To relive the relationship between owner and slave we can consider how we treat our cars and dogs - a dog exercising a somewhat similar leverage on our mercies and an automobile being comparable in value to a slave in those days
Segregation was a burden for many blacks, because the end of the civil war and the amendments added to the constitution elevated expectations beyond reality in some respects.
I have been trying to create a campaign to have our country make an apology for slavery, for the way that blacks were treated before the Civil War and after the Civil War.
Are we really so far from the Victorians? Much of what our society holds important was shaped in the 19th century.
For blacks in our society, victimization may be a true issue. But it isn't a true issue for women. Neither men nor women are victimized. The true issue, that I try to point out, is that both sexes suffer restricted roles.
Liberty is not about class war, income war, race war, national war, a war between the sexes, or any other conflict apart from the core conflict between individuals and those who would seek power and control over the human spirit. Liberty is the dream that we can all work together, in ways of our choosing and of our own human volition, to realize a better life.
Republicans have reached out so much to black Republicans because it's part of our tradition. Blacks have been in this nation longer than most other Americans with the possible exception of white Anglo-Saxon Protestant. The first blacks in Congress and the first black Governor were all Republicans. It was Republicans who fought the Civil War over slavery and who introduced the Civil Rights legislation over the next hundred years.
Our myths are so many, our vision so dim, our self-deception so deep and our smugness so gross that scarcely any way now remains of reporting the American Century except from behind the billboards.
As Muslim women, we have been liberated from this silent bondage. We don’t need society’s standard of beauty or fashion, to define our worth. We don’t need to become just like men to be honored, and we don’t need to wait for a prince to save or complete us. Our worth, our honor, our salvation, and our completion lies not in the slave. But, in the Lord of the slave.
During the 19th-century struggle for women's rights in America, many saw a competition between rights for black people and those for women.
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