A Quote by William J. Brennan

We current Justices read the Constitution in the only way that we can: as Twentieth Century Americans. We look to the history of the time of framing and to the intervening history of interpretation. But the ultimate question must be, what do the words of the text mean in our time. For the genius of the Constitution rests not in any static meaning it might have had in a world that is dead and gone, but in the adaptability of its great principles to cope with current problems and current needs.
The genius of the Constitution rests not in any static meaning it might have had in a world that is dead and gone, but in the adaptability of its great principles to cope with current problems and current needs.
We look to the history of the time of framing and to the intervening history of interpretation. But the ultimate question must be, what do the words of the text mean in our time.
We current justices read the Constitution in the only way that we can: as 20th-century Americans.
Our world is not an optimal place, fine tuned by omnipotent forces of selection. It is a quirky mass of imperfections, working well enough (often admirably); a jury-rigged set of adaptations built of curious parts made available by past histories in different contexts. A world optimally adapted to current environments is a world without history, and a world without history might have been created as we find it. History matters; it confounds perfection and proves that current life transformed its own past.
I believe that justices must recognize that our Constitution is an 18th-century document that needs to be applied in the context of the 21st century.
You cannot solve current problems with current thinking. Current problems are the result of current thinking.
The only way out of the current crisis is to amend the Constitution.
Judgments that give an impression that we can disregard the Constitution for political expediency, or to solve what we regard as current problems, set a dangerous precedence which will make it difficult to govern in future or to make ordinary citizens to abide by the Constitution.
The Constitution that I interpret and apply is not living, but dead, or as I prefer to call it, enduring. It means, today, not what current society, much less the court, thinks it ought to mean, but what it meant when it was adopted.
"What is the meaning of life?" This question has no answer except in the history of how it came to be asked. There is no answer because words have meaning, not life or persons or the universe itself. Our search for certainty rests in our attempts at understanding the history of all individual selves and all civilizations. Beyond that, there is only awe.
On every question of construction (of the Constitution) let us carry ourselves back to the time when the Constitution was adopted, recollect the spirit of the debates, and instead of trying what meaning may be squeezed out of the text, or invented against it, conform to the probable one in which it was passed.
There never was a time in our history when ignorance of current affairs could be so dangerous.
At no time during the period intervening between the ratification of the Constitution and the inauguration of the new government were the leaders in Federalism certain that the agrarian party, which had opposed the Constitution, might not render the instrument ineffectual by securing possession of Congress.
The words of the Constitution... are so unrestricted by their intrinsic meaning or by their history or by tradition or by prior decisions that they leave the individual Justice free, if indeed they do not compel him, to gather meaning not from reading the Constitution but from reading life.
No individual and no generation has had enough personal experience to ignore the vast experience of the human race that is called history. Yet most of our schools and colleges today pay little attention to history. And many of our current policies repeat mistakes that were made, time and again, in the past with disastrous results.
We are creating the future. It is not determined. If we get our act together and solve our current problems, we could have a sustainable, abundant future. If we don't, we could wipe ourselves out. We are on the verge of doing it with our current politics. It is regressive, going back the other way.
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