A Quote by William J. Clinton

I saw my job [as president] as to try to move the world from an unstable condition of interdependence toward more integrated cooperative world community. Therefore, my approach was to cooperate wherever possible and to build institutions of cooperation, an expanded NATO, the World Trade Organization, the Summit of the Americas, the Asian Pacific Leaders, all those, the coalition to fight in Bosnia and Kosovo, to cooperate wherever possible but to act alone if we had to.
Morality is essentially a suite of psychological mechanisms that enable us to cooperate. But, biologically at least, we only evolved to cooperate in a tribal way. Individuals who were more cooperative with those around them - could outcompete others who were not. However, we have the capacity to take a step back from this and ask what a more global morality would look like. Why are the lives of people on the other side of the world worth any less than those in my immediate community? Going through that reasoning process can allow our moral thinking to do something it never evolved to.
I think that America is a part of the world, that we want to cooperate with the world. We are not the dominant power in the world, that everyone falls in behind us. But we want to reach out and cooperate.
Canada and the United States are also working at the World Trade Organization and in our own hemisphere with negotiations for a Trade Area of the Americas to try to help countries create a positive climate for investment and trade.
Wherever snow falls, or water flows, or birds fly, wherever day and night meet in twilight, wherever the blue heaven is hung by clouds, or sown with stars, wherever are forms with transparent boundaries, wherever are outlets into celestial space, wherever is danger, and awe, and love, there is Beauty, plenteous as rain, shed for thee, and though thou shouldest walk the world over, thou shalt not be able to find a condition inopportune or ignoble.
I feel this way about it. World trade means world peace and consequently the World Trade Center buildings in New York ... had a bigger purpose than just to provide room for tenants. The World Trade Center is a living symbol of man's dedication to world peace ... beyond the compelling need to make this a monument to world peace, the World Trade Center should, because of its importance, become a representation of man's belief in humanity, his need for individual dignity, his beliefs in the cooperation of men, and through cooperation, his ability to find greatness.
I am in total opposition to any institutional power. I favor a world of neighborhoods in which all social organization is voluntary and the ways of life are established in small, consenting groups. These groups could cooperate with other groups as they saw fit. But all cooperation would be on a voluntary basis. As the French anarchist Proudhon said. “Liberty [is] not the daughter but the Mother of Order.
When I think about the world I would like to leave to my daughter and the grandchildren I hope to have, it is a world that moves away from unequal, unstable, unsustainable interdependence to integrated communities - locally, nationally and globally - that share the characteristics of all successful communities.
My overall approach toward art is to remain as open as possible in front of the world, to always be curious, not to be afraid to experiment, and have a sense of self-criticism and a general criticism toward the surrounding. Also, trying to make a difference between serious research and pure gag! And making as few compromises as possible toward doing things that might not be accepted by the majority of society, even if this dominant society is the one which is ruling the art world. To keep this fundamental idea, even if it's a bit trivial: to have the desire to transform the world.
I encourage our Saints all over the world, wherever possible, to strive to stand more often in holy places.
How do humans treat one another under the stress of a changing world? Do we fight and compete? Or, do we cooperate and work together as a family in this world to get through these changes? This is the question we are asking ourselves today.
The Islamic world doesn't stop in the Arab world or Persia. There is the whole Turkic world, the Central Asian world, South Asian world, Southeast Asian world, and African world.
As we become purer channels for God's light, we develop an appetite for the sweetness that is possible in this world. A miracle worker is not geared toward fighting the world that is, but toward creating the world that could be.
The game was that of continually inventing a possible world, or a piece of a possible world, and then of comparing it with the real world... a race without end... What mattered more than the answers were the questions... For me, this world of questions and the provisional, this chase after an answer that was always put off to the next day, all that was euphoric. I lived in the future... I had turned my anxiety into my profession.
We now believe it is appropriate for Saddam Hussein to be forced to change, either by the threat of war, and therefore that compels him to cooperate. If he cooperates, then the basis of changed regime policy has shifted because his regime has, in fact, changed its policy to one of cooperation. So if he cooperates, then that is different than if he does not cooperate.
In general I saw my job as the first president whose full term would be served after the Cold War in a global information society where we were interdependent but not integrated. And therefore, we were vulnerable to the worst, and able to seize the best, of what's going on in the world.
After the collapse of the Soviet Union, the United States and China are more likely to view each other as competitors if not adversaries. But the die has not been cast. The best possible outcome is a new understanding that when they cannot cooperate, they will coexist and allow all countries in the Pacific to grow and thrive.
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