A Quote by William J. Clinton
Our generation, like the one before us, must choose. Without the threat of the Cold War, without the pain of economic ruin, without the fresh memory of World War II's slaughter, it is tempting to pursue our private agendas -- to simply sit back and let history unfold. We must resist the temptation.
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Our work for peace must begin within the private world of each of us. To build for man a world without fear, we must be without fear. To build a world of justice, we must be just.
Love is something you and I must have. We must have it because our spirit feeds upon it. We must have it because without it we become weak and faint. Without love our self-esteem weakens. Without it our courage fails. Without love we can no longer look out confidently at the world.
For Americans of the Greatest Generation that fought World War II and of the Silent Generation that came of age in the 1950s, the great moral and ideological cause was the Cold War. It gave purpose and clarity to our politics and foreign policy, and our lives.
Just as we responded following the Sept. 11, 2001, terrorist attacks and just as an earlier generation rallied in a united front to fight World War II, members of Congress must respond to the coronavirus pandemic without regard to our party affiliation.
The architects of this wickedness will find no safe harbor in this world. We will chase our enemies to the furthest corners of this Earth. It must be war without quarter, pursuit without rest, victory without qualification
It is our duty still to endeavor to avoid war; but if it shall actually take place, no matter by whom brought on, we must defend ourselves. If our house be on fire, without inquiring whether it was fired from within or without, we must try to extinguish it.
The unawakened mind tends to make war against the way things are. To follow a path with heart, we must understand the whole process of making war within ourselves and without, how it begins and how it ends. War’s roots are in ignorance. Without understanding we can easily become frightened by life’s fleeting changes, the inevitable losses, disappointments, the insecurity of our aging and death. Misunderstanding leads us to fight against life, running from pain or grasping at security and pleasures that by their nature can never be satisfying.
However, there is a fundamental difference between the issue related to Japan's history and our negotiations with China. What is it all about? The Japanese issue resulted from World War II and is stipulated in the international instruments on the outcomes of World War II, while our discussions on border issues with our Chinese counterparts have nothing to do with World War II or any other military conflicts. This is the first, or rather, I should say, the second point.
If we are not given the option to live without violence, we are given the choice to center our meals around harvest or slaughter, husbandry or war. We have chosen slaughter. We have chosen war. That's the truest version of our story of eating animals. Can we tell a new story?
Today, we live in a time of threats like few others in recent memory. During anxious times, it can be tempting to follow the siren call of the angriest voices. We must resist that temptation. No one who is willing to work hard, abide by our laws, and love our traditions should ever feel unwelcome in this country.
Undeniably, we were on God's side in World War II and the Cold War. But were we ourselves without sin in those just struggles?
We've suffered a war, and one thing we know: Whenever our nation's faced war, whether it was in the 1980s when we were winning the Cold War or in the 1940s during World War II, the responsible thing to do has been to borrow money to win the war.
Winning the Revolutionary War, or the Civil War, or World War II were the turning points in our history, the sine qua non of our forward progress.
Without perestroika, the cold war simply would not have ended. But the world could not continue developing as it had, with the stark menace of nuclear war ever present.
We [with Shindzo Abe] should understand that the results of that terrible tragedy of the 20th century, namely World War II, are enshrined in corresponding international documents, and finding a way to settle all disputes without destroying the entire foundation of international law that evolved as a result of World War II is a highly delicate task. Therefore, I would like to reiterate that we cannot second-guess the course, let alone the outcome of our negotiations.
Mine is the first generation able to contemplate the possibility that we may live our entire lives without going to war or sending our children to war.
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