A Quote by William J Doherty
Marriage is a public good, not just a private relationship. We have a public stake in healthy marriages and two-parent families. Our society suffers with the collapse of the relationship of the couple who brings a child into the world.
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There's a really unique relationship between a single parent and their child. Marriages so easily break up. There's kind of this temporary deal about marriages. That's one of the things that makes it stressful, and that's something that's nonexistent in a parent-child relationship.
Interpreting anyone's marriage - a neighbor's, let alone the president's - is extremely difficult. And yet, examining the first couple's relationship - their negotiations of public and private life, of conflicts and compromises - offers hints about Barack Obama the president, not just Barack Obama the husband.
I sense that what you two [Elie Wiesel and Frank Moore Cross] share is that you each have a public relationship to the Biblical text and a somewhat private relationship to the Biblical text.
I think there's a couple of things going on. One is that Trump's relationship with his base is not the traditional relationship of a politician and the people who elected him, and the constituency, which is a relationship of some accountability, right? The idea is that the politicians are working for the people. They're public servants.
A society - any society - is defined as a set of mutual benefits and duties embodied most visibly in public institutions: public schools, public libraries, public transportation, public hospitals, public parks, public museums, public recreation, public universities, and so on.
Until we have a better relationship between private performance and the public truth, as was demonstrated with Watergate, we as the public are absolutely right to remain suspicious, contemptuous even, of the secrecy and the misinformation which is the digest of our news.
What works in a relationship of very public people is not making the relationship public - keeping it as personal as it can be. It's the only way it is real.
For me, it's important to ask what are you making, and what's the public's relationship to that. And I say public relationship because I don't really care so much about any sort of reception.
You cannot have a private relationship in a public arena. You must look to an inner circle of people who really know you. Don't expect to have that kind of intimate relationship with people who only know you publicly. Do not seek to be understood by the world.
For such will be our ruin if you, in the immensity of your public abstractions, forget the private figure, or if we in the intensity of our private emotions forget the public world. Both houses will be ruined, the public and the private, the material and the spiritual, for they are inseparably connected.
An intimate relationship does not banish loneliness. Only when we are comfortable with who we are can we truly function independently in a healthy way, can we truly function within a relationship. Two halves do not make a whole when it comes to a healthy relationship: it takes two wholes.
You know, it's possible for two humans to be in a relationship without there needing to be some public reason for that relationship.
Get yourself healthy before you get yourself married. Too often we bring our unexamined selves into our marriage relationship. Also, have a cultivating commitment to have a quality relationship with each other in your marriage.
The idea behind The Hole in Our Gospel is quite simple. It's basically the belief that being a Christian, or a follower of Jesus Christ, requires much more than just having a personal and transforming relationship with God. It also entails a public and transforming relationship with the world.
People that I care about, that I consider being friends of mine, most of the things I discuss with them I wouldn't discuss in public because it's a real relationship. It's not a relationship for the public, you know?
One of the things about the modern world is that the public and the private - which is not the same as the public and the personal - but the public and the private... it's very, very much harder than it used to be to have things that are private and things that are public.
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