A Quote by William J. Duiker
On many occasions in the late 1950s and 1960s, [Ho Chi Minh's] ideas were apparently ignored by those who felt that his approach was too naive and prone to compromise. The outbreak of open warfare with the French and later with the United States was in effect a sign of the failure of Ho Chi Minh to achieve his objective to fight and win at low cost.
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In the end, many of his more militant colleagues began to feel that [Ho Chi Minh's] tendency to compromise, and his reluctance to confront the enemy directly, was a sign of weakness. The decision to confront the United States in 1963-1965 was a tacit recognition that Ho's approach had failed.
And just as there was something of every Vietnamese in Ho Chi Minh so there is something of Ho Chi Minh in almost every present-day Vietnamese, so strong is his imprint on the Vietnamese nation.
Ho Chi Minh City is crowded, noisy, untidy and chaotic. I miss the orderly life of suburban America and the comfort of my apartment and my truck when I'm here, but when I get back in the USA I miss the craziness of Ho Chi Minh City or Bangkok.
In the spring of 1946 [Ho Chi Minh ] signed a provisional agreement with the French representative on a compromise solution to the dispute over Vietnamese independence. Once again, he might have been naive in hoping that a compromise was really possible.
I used to hunt as a child but gave up the chase in my 'Ho Ho Ho Chi-Minh, we shall fight and we shall win' chanting and marching days - by which time I had come to share Oscar Wilde's feelings about 'the unspeakable in full pursuit of the uneatable.'
I see no reason to believe that the Vietnamese Communist Party will lose control over the reins of power in Vietnam. There is no organized force in the country that is capable of competing with the VCP for power. And the party still believes that it must rule by intimidation and by dominating the political scene In effect, it has abandoned that part of Ho Chi Minh's legacy that the people must be won over by persuasion rather than by force - a dictum that Ho Chi Minh did not always follow himself.
As in all his subsequent dealings with France, Ho Chi Minh's demands were a model of modesty.
Sun Tzu's ideas as expressed above had a profound effect on Ho Chi Minh, who sought to defeat both the French and the Americans without recourse to violence - or at least to conventional battle tactics.
Ho Chi Minh preferred to use the tactics of negotiation and compromise, primarily because of his recognition that the revolutionary movement was militarily weaker than its adversaries.
Ho Chi Minh was well aware that the enemy possessed more firepower than did his own forces, and sought to use what he viewed as the superior political and moral position of his own revolutionary movement as a trump card to defeat a well-armed adversary. These ideas were originally generated during his early years as a revolutionary in the 1920s and 1930s, and continued to influence his recommendations in the wars against the French (1946-1954) and the United States (1959-1965).
Through leadership of the fight against French colonialism, Ho Chi Minh had made a name for himself in the international political arena.
None of Ho Chi Minh's colleagues was as dedicated to the use of political struggle, psychological warfare, and diplomatic means as he was.
When the advice of Moscow ran counter to [Ho Chi Minh's] own ideas - as in the 1930s - he kept his head down and waited until the situation changed in his favor with the beginning of the Pacific War.
From the outset, when [Ho Chi Minh] became a member of the French Communist Party in 1920, he was an independent thinker who adjusted Marxist-Leninist ideas and tactics to what he perceived to be the concrete situation in Indochina.
I have always compared our traditions of liberty, like those of Abraham Lincoln and Ho Chi Minh.
Ho Chi Minh rarely wrote about Sun Tzu, but when he did mention the ancient Chinese military strategist, he was always laudatory, and he sometimes cited his ideas as a model for the Vietnamese revolutionary movement to follow.
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