A Quote by William James
I myself believe that the evidence for God lies primarily in inner personal experiences.
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I believe in you and me. I'm like Albert Schweitzer and Bertrand Russell and Albert Einstein in that I have a respect for life -- in any form. I believe in nature, in the birds, the sea, the sky, in everything I can see or that there is real evidence for. If these things are what you mean by God, then I believe in God. But I don't believe in a personal God to whom I look for comfort or for a natural on the next roll of the dice.
Even great travelers of the inner world have got stuck in beautiful experiences, and have become identified with those experiences, thinking, "I have found myself." They have stopped before reaching the final stage where all experiences disappear. Enlightenment is not an experience.
My understanding of God has come from my own personal experiences. Because I was in trouble so many times in New York that if you were me, you would believe in God too.
The aim of art is to project an inner vision into the world, to state in aesthetic creation the deepest psychic and personal experiences of a human being. It is to enable those experiences to be intelligible and generally recognized within the total framework of an ideal world.
A nation can assume that the addition of the words "under God" to its pledge of allegiance gives evidence that its citizens actually believe in God whereas all it really proves is that they believe in "believing" in God
To stand in the presence of God, that is what the Gospel is. The Gospel is not primarily about forgiveness. It’s not primarily about good feelings. It’s not primarily about power. All those things are byproducts, sparks. It’s primarily about the presence of God.
It occurs to me to wonder: do I believe in any god, or even positively not believe, as James does? I believe in systems and methods. I believe in the beauties of philosophy and poetry. I believe that the work we do and leave behind us is our afterlife; and I believe that history lies, but sometimes so well that I can't bring myself to resent it. I believe that truth is beauty, but not, I'm afraid, the reverse. It doesn't seem sufficient to sustain one in life's rigorous moments. Perhaps I shall embrace Islam. Its standards for poetry seem very high.
I want to believe in a personal god who looks after me and my loved ones and knows every sparrow that falls. But the suffering of one single child, or more likely, millions is evidence against that belief. The one question I want to ask god: how do you explain or justify the suffering of a child?
I believe in evidence. I believe in observation, measurement, and reasoning, confirmed by independent observers. I'll believe anything, no matter how wild and ridiculous, if there is evidence for it. The wilder and more ridiculous something is, however, the firmer and more solid the evidence will have to be.
Meditation is listening to the song of the inner Soul, seeing the beauty of the inner Self, smelling the fragrance of the inner Spirit, experiencing the touch of the inner energies and tasting the intense sweetness of the inner God.
Oh yeah, I believe in God. I think there's much more evidence that there is a God than that there isn't. I don't believe that Mother Theresa and Hitler go to the same place.
One thing I do believe is I'm a believer in the presence of God. I believe that God is close. Whether it's in joy, pain or personal failure, I believe that God is close. That much I feel in my life.
First of all, you ask me if the God of Christians forgives one who doesn't believe and doesn't seek the faith. Premise that - and it's the fundamental thing - the mercy of God has no limits if one turns to him with a sincere and contrite heart; the question for one who doesn't believe in God lies in obeying one's conscience.
What do you conceive God to be like? Some would say to believe at all in a personal God requires a giant leap of faith - but I am convinced that belief in God is a far more reasonable position than atheism. Nature, the personal experience of literally billions of people, and something innate in the heart of man all testify to the existence of God.
It is only in exceptional moods that we realize how wonderful are the commonest experiences of life. It seems to me sometimes that these experiences have an "inner" side, as well as the outer side we normally perceive. At such moments one suddenly sees everything with new eyes; one feels on the brink of some great revelation. It is as if we caught a glimpse of some incredibly beautiful world that lies silently about us all the time.
The truth is still the truth whether or not you believe it. Can we say the same about lies? No, lies only exist because we believe them. If we don't believe in lies, they simply disappear.
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