A Quote by William James
To leap across an abyss, one is better served by faith than doubt.
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Before me is the abyss. How can I leap across it? And if I do not leap, how shall I ever be able to reach God?
To believe in Jesus, is to believe that the historic person who lived on this earth more than 2000 years ago was the image of the invisible God. That's a huge leap of faith, but it is my leap of faith, it's the act of faith of the Christian community.
Take faith, for example. For many people in our world, the opposite of faith is doubt. The goal, then, within this understanding, is to eliminate doubt. But faith and doubt aren't opposites. Doubt is often a sign that your faith has a pulse, that it's alive and well and exploring and searching. Faith and doubt aren't opposites, they are, it turns out, excellent dance partners.
Faith is better understood as a verb than as a noun, as a process than as a possession. It is an on-again-off-again rather than once-and-for-all. Faith is not being sure where you're going but going anyway. A journey without maps. Tillich says that doubt isn't the opposite of faith; it is an element of faith.
I have no doubt that faith is only pure when it does not negate the faith of another. I have no doubt that evil can be fought and that indifference is no option. I have no doubt that fanaticism is dangerous. And of all the books in the world on life, I have no doubt that the life of one person weighs more than them all.
As soon as we ask what faith is and what sort of mistreatment of faith causes doubt, we are led to the first major misconception about doubt-the idea that doubt is always wrong because it is the opposite of faith and the same thing as unbelief. What this error leads to is a view of faith that is unrealistic and a view of doubt that is unfair.
You call for faith: I show you doubt, to prove that faith exists. The more of doubt, the stronger faith, I say, If faith o'ercomes doubt.
I suppose love is never a sure thing, no matter what words are spoken. Love requires a leap of faith into the abyss, every time.
Out of the element of participation follows the certainty of faith; out of the element of separation follows the doubt in faith. And each is essential for the nature of faith. Sometimes certainty conquers doubt, but it cannot eliminate doubt. The conquered of today may become the conqueror of tomorrow. Sometimes doubt conquers faith, but it still contains faith. Otherwise it would be indifference.
My coming to faith did not start with a leap but rather a series of staggers from what seemed like one safe place to another. Like lily pads, round and green, these places summoned and then held me up while I grew. Each prepared me for the next leaf on which I would land, and in this way I moved across the swamp of doubt and fear.
Like belief, doubt takes a lot of different forms, from ancient Skepticism to modern scientific empiricism, from doubt in many gods to doubt in one God, to doubt that recreates and enlivens faith and doubt that is really disbelief.
True faith is not a leap into the dark; it's a leap into the light
I see that I am inwardly fashioned for faith and not for fear. Fear is not my native land; faith is. I am so made that worry and anxiety are sand in the machinery of life; faith is oil. I live better by faith and confidence than by fear and doubt and anxiety. In anxiety and worry my being is gasping for breath - these are not my native air. But in faith and confidence I breath freely - these are my native air.
For every gain in deep certitude there is a corresponding growth of superficial "doubt." This doubt is by no means opposed to genuine faith, but it mercilessly examines and questions the spurious "faith" of everyday life, the human faith which is nothing but the passive acceptance of conventional opinion.
Ultimately it's a leap of faith and a leap of imagination to put yourself back in time into those conditions and situations and see how you would react.
In Scripture, faith involves placing trust in what you have reason to believe is true. Faith is not a blind, irrational leap into the dark. So faith and reason cooperate on a biblical view of faith. They are not intrinsically hostile.
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