A Quote by William James
The first thing to learn in intercourse with others is non-interference with their own particular ways of being happy, provided those ways do not assume to interfere by violence with ours.
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Once you assume your right to interfere in other people's problems they become in some ways more of a worry than your own, for with your own you can at least do what you think best, but other people always show such a persistent tendency to do the wrong thing.
A good rule of angling philosophy is not to interfere with any fishermans ways of being happy, unless you want to be hated.
I find confidence seductive. Confidence, to me, is being happy in your own identity and not being influenced by others. I find that quite seductive because I'm a 50-50 person: in some ways I'm confident, and in some ways I'm quiet, reclusive. [I] like someone who can shake me out of that and approach me.
There is no one kind of thing that we 'perceive' but many different kinds, the number being reducible if at all by scientific investigation and not by philosophy: pens are in many ways though not in all ways unlike rainbows, which are in many ways though not in all ways unlike after-images, which in turn are in many ways but not in all ways unlike pictures on the cinema-screen--and so on.
Oh, my ways are strange ways and new ways and old ways, And deep ways and steep ways and high ways and low, I'm at home and at ease on a track that I know not, And restless and lost on a road that I know.
Buddhism is all about finding your own way, not imitating the ways of others or even the ways of Buddha himself.
I hate interference, and I don't interfere in others' lives.
One of the most effective ways to overcome anxiety is to try to shift the focus of attention away from self and toward others. When we succeed in this, we find that the scale of our own problems diminishes. This is not to say we should ignore our own needs altogether, but rather that we should try to remember others' needs alongside our own, no matter how pressing ours may be
Wrestling has positively impacted my life in many ways, but perhaps the one singular thing that I gained from wrestling that stands out the most is wrestling provided me with the opportunity to learn mental toughness!
I think a lot of us who had these oddly shaped childhoods, in some ways we're hyper-capable. We're able to take care of ourselves in a lot of ways but it's like we're missing a piece. When everyone went to school to learn how to be a regular person we were sick that day. We compensate other ways. Alcohol and drugs is one of those ways. Instead of learning how to cope with our problems and deal with hardship and deal with anger, we just decide to get drunk and not care.
I suspect that we get used to particular sorts of stories being presented in particular sorts of ways, and we're so used to interpreting them and understanding what it is they're doing that we think of those forms and styles as faithful, complete depictions of reality.
Through yoga, meditation and other spiritual practices, we can learn the ways of personal equanimity. We can also learn how to use language in beneficial ways.
I assume as a child Jesus had to learn how to do carpentry, learn Torah, learn all the things a human child had to learn. If He was human in all ways except that He did not sin, this must have been the case.
Trauma and pain and suffering can be the very thing that dislodges a person from themselves both in awful ways and larger ways that force one to reckon with one's own life.
When the atheist is told that God is unknowable, he may interpret this claim in one of two ways. He may suppose, first, that the theist has acquired knowledge of a being that, by his own admission, cannot possibly be known; or, second, he may assume that the theist simply does not know what he is talking about.
Certainly it was no design of the atoms to place themselves in a particular order, nor did they decide what motions each should have. But atoms were struck with blows in many ways and carried along by their own weight from infinite times up to the present. They have been accustomed to move and to meet in all manner of ways. For this reason, it came to pass that being spread abroad through a vast time and trying every sort of combination and motion, at length those come together that produce great things, like earth and sea and sky and the generation of living creatures.
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