A Quote by William James

Each of us is in fact what he is almost exclusively by virtue of his imitative-ness. — © William James
Each of us is in fact what he is almost exclusively by virtue of his imitative-ness.
Humanity is made up of an infinity of different individuals. Each of us travels for motives exclusively his own.
Man is essentially the imitative animal. His whole educabilityand in fact the whole history of civilization depend on this trait, which his strong tendencies to rivalry, jealousy, and acquisitiveness reinforce.
Our everyday cares, making a living, the crazy rat race of life, often make us forget the value of a good deed. Thus, the goodness that exists within each and every one of us is covered with layer upon layer of indifference and unawareness. In fact, we almost have to be reminded of the fact that goodness is there inside us.
Almost any biographer, if he respects facts, can give us much more than another fact to add to our collection. He can give us the creative fact; the fertile fact; the fact that suggests and engenders.
As a Scot, representing a Scottish constituency for almost the past 25 years, I do not harbour an overweening ambition to pronounce on each and every matter exclusively English.
The culture and educational system of the contemporary West are based almost exclusively upon the training of the reasoning brain and, to a lesser degree, of the aesthetic emotions. Most of us have forgotten that we are not only brain and will, senses and feelings; we are also spirit. Modern man has for the most part lost touch with the truest and highest aspect of himself; and the result of this inward alienation can be seen all too plainly in his restlessness, his lack of identity and his loss of hope.
The most shocking fact about Summer Bay is not that it looks so much like Brittas Bay. It is that it seems to be almost exclusively populated with Irish people.
Personally I think there is no doubt that sub-atomic energy is available all around us, and that one day man will release and control its almost infinite power. We cannot prevent him from doing so and can only hope that he will not use it exclusively in blowing up his next door neighbour. (1936)
If God permits virtue to be persecuted on earth, it is not for us to question his intentions. It may be that his rewards are held over for another life, for is it not true as written in Holy Scripture that the Lord chastenenth only the righteous! And after all, is not virtue it's own reward?
Some pro-life advocates focus almost exclusively on the rights and suffering of the unborn baby, while some pro-choice advocates focus equally exclusively on the rights and suffering of pregnant women. This is a distortion of the moral choice that confronts us as a society.
On the other hand, the pleasure caused by laughter, even on the stage, is not an unadulterated enjoyment; it is not a pleasure that is exclusively esthetic or altogether disinterested. It always implies a secret or unconscious intent, if not of each one of us, at all events of society as a whole. In laughter we always find an unavowed intention to humiliate, and consequently to correct our neighbour, if not in his will, at least in his deed.
If one person in a group of ten is missing the tip of his little finger, I will notice it almost immediately. This extreme attention to visual detail is not a virtue, just a fact of my person. It happens seemingly involuntarily and strikes me as neither good nor bad.
If we wish to know about a man, we ask 'what is his story--his real, inmost story?'--for each of us is a biography, a story. Each of us is a singular narrative, which is constructed, continually, unconsciously, by, through, and in us--through our perceptions, our feelings, our thoughts, our actions; and, not least, our discourse, our spoken narrations. Biologically, physiologically, we are not so different from each other; historically, as narratives--we are each of us unique.
Even if we could suppose the citizen body to be virtuous, without each of them being so, yet the latter would be better, for in the virtue of each the virtue of all is involved.
Man is an imitative animal. This quality is the germ of all education in him. From his cradle to his grave he is learning to do what he sees others do.
Fear, if it be not immoderate, puts a guard about us that does watch and defend us; but credulity keeps us naked, and lays us open to all the sly assaults of ill-intending men: it was a virtue when man was in his innocence; but since his fall, it abuses those that own it.
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