A Quote by William James
The community stagnates without the impulse of the individual. The impulse dies away without the sympathy of the community.
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Social evolution is a resultant of the interaction of two wholly distinct factors: the individual ... bearing all the power of initiative and origination in his hands; and, second, the social environment with its power of adopting or rejecting both him and his gifts. Both factors are essential to change. The community stagnates without the impulse of the individual. The impulse dies away without the sympathy of the community.
Nonviolent actions are by their nature androgynous. In them the two impulses that have long been treated as distinct, 'masculine' and 'feminine,' the impulse of self-assertion and the impulse of sympathy, are clearly joined; the very genius of nonviolence, in fact, is that it demonstrates them to be indivisible, and so restores human community.
The community of the Giver had achieved at such great price. A community without danger or pain. But also, a community without music, color or art. And books.
Impulse without reason is enough, and reason without impulse is a poor makeshift.
Great ages of art come only when a widespread creative impulse meets an equally widespread impulse of sympathy . . .
Landlords grow rich in their sleep without working, risking or economizing. The increase in the value of land, arising as it does from the efforts of an entire community, should belong to the community and not to the individual who might hold title.
TALK, v.t. To commit an indiscretion without temptation, from an impulse without purpose.
There can be no vulnerability without risk; there can be no community without vulnerability; there can be no peace, and ultimately no life, without community.
There can be no freedom of the individual, no democracy, without the capital system, the profit system, the private enterprise system. These are, in the end, inseparable. Those who would destroy freedom have only first to destroy the hope of gain, the profit of enterprise and risk-taking, the hope of accumulating capital, the hope to save something for one's old age and for one's children. For a community of men without property, and without the hope of getting it by honest effort, is a community of slaves of a despotic State.
The individual appears for an instant, joins the community of thought, modifies it and dies; but the species, that dies not, reaps the fruit of his ephemeral existence.
Always respond to every impulse to pray. The impulse to pray may come when you are reading or when you are battling with a text. I would make an absolute law of this: always obey such an impulse.
Without creative, independently thinking and judging personalities the upward development of society is as unthinkable as the development of the individual personality without the nourishing soil of the community.
Our lack of community is intensely painful. A TV talk show is not community. A couple of hours in a church pew each Sabbath is not community. A multinational corporation is neither a human nor a community, and in the sweatshops, defiled agribusiness fields, genetic mutation labs, ecological dead zones, the inhumanity is showing. Without genuine spiritual community, life becomes a struggle so lonely and grim that even Hillary Clinton has admitted "it takes a village".
Today the impulse towards interdependence is immeasurably greater. We are witnessing the beginnings of a new doctrine of international community.
A successful revolution establishes a new community. A missed revolution makes irrelevant the community that persists. And a compromised revolution tends to shatter the community that was, without an adequate substitute.
The impulse to write the poem, that impulse is a great dramatic impulse. But hell, anybody could write a play. I do know this: all writers are not dramatists. You may be a great writer, but that doesn't necessarily mean you're a dramatist. Very few people have done both.
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