A Quote by William Jennings Bryan

If we desire rules to govern our spiritual development we turn back to the Sermon on the Mount. — © William Jennings Bryan
If we desire rules to govern our spiritual development we turn back to the Sermon on the Mount.
The Sermon on the Mount is not a set of principles to be obeyed apart from identification with Jesus Christ. The Sermon on the Mount is a statement of the life we will live when the Holy Spirit is getting his way with us.
The Sermon on the Mount...went straight to my heart. I compared it with the Gita. My young mind tried to unify the teaching of the Gita, the `Light of Asia' and the Sermon on the Mount. That renunciation was the highest form of religion appealed to me greatly.
The latest revelation - from no Mount Sinai, Sermon on the Mount or Bo tree - is the outcry of mute things themselves that we must heed by curbing our powers over creation, lest we perish together on a wasteland of what that creation once was.
The teaching of the Sermon on the Mount is not--Do your duty, but--Do what is not your duty. It is not your duty to go the second mile, to turn the other cheek, but Jesus says if we are His disciples we shall always do these things. There will be no spirit of--"Oh, well, I cannot do any more, I have been so misrepresented and misunderstood". . . Never look for right in the other man, but never cease to be right yourself. We are always looking for justice; the teaching of the Sermon on the Mount is--Never look for justice, but never cease to live it.
We are not philosophers, we are sovereigns. The rules that govern our behavior are not the rules for other men, and our honor, I think, is a different thing entirely, difficult for anyone but the historians and the gods to judge.
If God is not with us, we do not want to continue. If the Sermon on the Mount is simply impractical, our mission work is hopeless. We have no backup plan. We have nothing but Him.
We are not built for the mountains and the dawns and aesthetic affinities, those are for moments of inspiration, that is all. We are built for the valley, for the ordinary stuff we are in, and that is where we have to prove our mettle. Spiritual selfishness always wants repeated moments on the mount. We feel we could talk like angels and live like angels, if only we could stay on the mount. The times of exaltation are exceptional, they have their meaning in our life with God, but we must beware lest our spiritual selfishness wants to make them the only time.
Often it is hard. So hard, in fact, that Jesus' decree to love and pray for our opponents is regarded as one of the most breathtaking and gut-wrenching challenges of his entire Sermon on the Mount, a speech renowned for its outrageous claims. There was no record of any other spiritual leader ever having articulated such a clear-cut, unambiguous command for people to express compassion to those who are actively working against their best interests.
Honestly, I would think I would go way back to Biblical times and be one of the guys who saw Jesus' Sermon on the Mount. It would be so cool to see what he was really like in person.
Honestly, I would think I would go way back to Biblical times and be one of the guys who saw Jesus Sermon on the Mount. It would be so cool to see what he was really like in person.
We have grasped the mystery of the atom and rejected the sermon on the mount.
The ten commandments and the sermon on the mount contain my religion.
The problem with Mexico isn't so much the men who govern but the lack of rules to govern by and the absence of institutions to rule with.
I believe Karl Marx could have subscribed to the Sermon on the Mount.
The basis for the ethics of the Sermon on the Mount is not what works, but rather who God is.
I find a solace a in the Bhagavadgita and Upanishads that I miss even in the Sermon on the Mount.
This site uses cookies to ensure you get the best experience. More info...
Got it!