A Quote by William Jennings Bryan

Anglo-Saxon civilization has taught the individual to protect his own rights; American civilization will teach him to respect the rights of others. — © William Jennings Bryan
Anglo-Saxon civilization has taught the individual to protect his own rights; American civilization will teach him to respect the rights of others.
The only proper, moral purpose of a government is to protect man's rights, which means: to protect him from physical violence - to protect his right to his own life, to his own liberty, to his own property and to the pursuit of his own happiness. Without property rights, no other rights are possible.
Natural rights are those which always appertain to man in right of his existence. Of this kind are all the intellectual rights, or rights of the mind, and also all those rights of acting as an individual for his own comfort and happiness, which are not injurious to the rights of others.
As a man develops, he places a greater value upon his own rights. Liberty becomes a grander and diviner thing. As he values his own rights he begins to value the rights of others. And when all men give to all others all the rights they claim for themselves, this world will be civilized.
The Anglo-Saxon conscience does not prevent the Anglo-Saxon from sinning, it merely prevents him from enjoying his sin.
The basic notion of justice, is that the rights of everybody are equals, in principle. In the rights of others, we have to respect our own rights. It is only in that condition that we can reasonnably require that it be respected by others.
We can never protect the rights by only thinking about our rights. By performing the universal responsibility with a compassionate mind, you can protect your own right and that of others.
We will never have true civilization until we have learned to recognize the rights of others.
The idea of cultural relativism is nothing but an excuse to violate human rights. Human rights is the fruit of various civilizations. I know of no civilization that tolerates or justifies violence, terrorism, or injustice. There is no civilization that justifies the killing of innocent people. Those who are invoking cultural relativism are really using that as an excuse for violating human rights and to put a cultural mask on the face of what they're doing.
Poland is at the center of European civilization. It has contributed mightily to that civilization. It is doing so today by being magnificently unreconciled to oppression. Poland's struggle to be Poland and to secure the basic rights we often take for granted, demonstrates why we dare not take those rights for granted.
Judges are the people who have to protect the rights of individuals, have to protect the rights of minorities, have to protect the rights in the Constitution, have to protect the requirement that the executive and the legislature not simply exercise raw power but adhere to standards of reasonableness and constitutionality.
Individual rights are not subject to a public vote; a majority has no right to vote away the rights of a minority; the political function of rights is precisely to protect minorities from oppression by majorities (and the smallest minority on earth is the individual).
Any group or "collective," large or small, is only a number of individuals. A group can have no rights other than the rights of its individual members. In a free society, the "rights" of any group are derived from the rights of its members through their voluntary individual choice and contractual agreement, and are merely the application of these individual rights to a specific undertaking... A group, as such, has no rights.
My own sense as an American is that we have begun to experience the disadvantages of framing virtually all moral issues in terms of individual rights. American history has consisted of swings back and forth between rights talk on the one hand and talk of duties, responsibilities, and the common good on the other hand. Recent decades have seen a big swing toward rights, and conceived in very individualistic terms, which hasn't always been the case even with rights.
There cannot be perfect civilization until Man realizes that the rights of every living creature are as sacred as his own.
If we would have civilization and the exertion indispensable to its success, we must have property; if we have property, we must have its rights; if we have the rights of property, we must take those consequences of the rights of property which are inseparable from the rights themselves.
A country which does not respect the rights of its own citizens will not respect the rights of its neighbours
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