A Quote by William Kingdon Clifford
The rule which should guide us in such cases is simple and obvious enough: that the aggregate testimony of our neighbours is subject to the same conditions as the testimony of any one of them.
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Testimony is the beginning of and a prerequisite to continuing conversion. Testimony is a point of departure; it is not an ultimate destination. Strong testimony is the foundation upon which conversion is established. Testimony alone is not and will not be enough to protect us in the latter-day storm of darkness and evil in which we are living.
You cannot force spiritual things. A testimony is not thrust upon you; it grows. And a testimony is a testimony, and it should be respected, whether it is small or large. We become taller in our testimony like we grow in physical stature and hardly know it is happening, because it comes by growth.
The least trusted testimony in a court of law is eyewitness testimony. We are simply not good reporters of facts that happen to us, or in front of us. But that's not the same as knowingly lying.
I try to ?nd clues in the documented record - from the subject's own testimony, from the testimony of other people. When you're writing a biography, you're trying to understand your subject in the same way that you try to understand one of your friends, and that effort at understanding is always very imperfect.
First off, we've had sworn testimony from soldiers and testimony before our staff that wasn't sworn, that said these alarms rarely went off, that they went off after the war in most cases and went off a lot.
A testimony is a testimony, and it should be respected, whether it is small or large.
Testimony is a result of choice, not circumstance. In all seasons of my life, testimony has been a conscious choice - and this choice has given everything else in my life meaning. Building a testimony is the beginning of building a happy life. Testimony grows step by step as we invest the effort to exercise faith and hope as active parts of everyday living. Prayer is a major tool to help us gain faith and hope.
The Church is a home for all to come together, regardless of the depth or the height of our testimony. I know of no sign on the doors of our meetinghouses that says, “Your testimony must be this tall to enter.”
I bear testimony of our Heavenly Father, the Father of our spirits; of Jesus Christ, our Redeemer and Savior; and of the Holy Ghost, who is the means through which we receive divine guidance. I bear testimony that we can personally receive inspiration.
What . . . is this testimony of Jesus, how can it be acquired, and what will it do for those who receive it? The testimony of Jesus is the sure and certain knowledge, revealed to the spirit of a person through the Holy Ghost, that Jesus is the living Son of the living God. Because the testimony of Jesus is God-given, it stands preeminent and is essential to a happy life. It is the fundamental principle of our religion, and all other things pertaining to our faith are appendages to it.
We should remember that bearing a heartfelt testimony is only a beginning. We need to bear testimony, we need to mean it, and most importantly we need consistently to live it. We need to both declare and live our testimonies.
A testimony of the truth of the gospel does not come the same way to all people. Some receive it in a unique, life-changing experience. Others gain a testimony slowly, almost imperceptibly until, one day, they simply know.
To gain a testimony, you must nourish it step by step. '[Your testimony] will increase as you make decisions to keep the commandments. As you lift and strengthen others, you will see your testimony continue to develop.'
We . . . can become more diligent and concerned at home by bearing testimony to those whom we love about the things we know to be true by the witness of the Holy Ghost. . . . Within the walls of our own homes, we can and should bear pure testimony of the divinity and reality of the Father and the Son, of the great plan of happiness, and of the Restoration.
No testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous than the fact which it endeavors to establish.
There are, in the King case in particular, some names of confidential informants, persons to whom we promised confidentiality in return for their testimony. We have put their testimony in the public domain, but feel that their names should continue to be anonymous.
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