A Quote by William L. Shirer

The Nazi regime intended eventually to destroy Christianity in Germany, if it could, and substitute the old paganism of the early Germanic gods and the new paganism of the Nazi extremists.
Christianity did not destroy paganism; it adopted it.
Most of the victims of Nazi aggression were before the war less well off than Germany. They should not be expected by Germany to bear, unaided, the major costs of Nazi aggression.
Paganism is that view of life which finds the highest goal of human existence in the healthy and harmonious and joyous development of existing human faculties. Very different is the Christian ideal. Paganism is optimistic with regard to unaided human nature, whereas Christianity is the religion of the broken heart.
Germany has spent the decades since World War II in national penance for Nazi crimes. America spent the decades after the Civil War transforming Confederate crimes into virtues. It is illegal to fly the Nazi flag in Germany. The Confederate flag is enmeshed in the state flag of Mississippi.
At some point, I stumbled across my two main protagonists: William E. Dodd, a mild-mannered professor of history picked by Roosevelt to be America's first ambassador to Nazi Germany, and Dodd's comely and rather wild daughter, Martha, who at first was enthralled with the so-called Nazi revolution.
The Anglo-Saxon hive have extirpated Paganism from the greater part of the North American continent; but with it they have likewise extirpated the greater portion of the Red race. Civilization is gradually sweeping from the earth the lingering vestiges of Paganism, and at the same time the shrinking forms of its unhappy worshippers.
I personally am not a total pacifist. I do believe there is such a thing as a just war. I believe, for instance, the effort to destroy the Nazi regime militarily was justified military action.
What is the difference between a Nazi and a dog?The Nazi lifts his arm.
The Nazi period could have happened only in Germany because the German education of obedience to any law and order was the main problem.
From now on we shall bomb Germany on an ever-increasing scale, month by month, year by year, until the Nazi regime has either been exterminated by us or - better still - torn to pieces by the German people themselves.
You don't need any courage today in Germany to make a movie about the Nazi time. You get all the subsidies, you get the TV stations, you get the good reviews. But you need courage to kick in the balls all the people that are still hiding under the blanket, and to say, "Oh, Adolf Hitler was maybe not so bad." And with my little Nazi jokes in Postal, I offended the Germans in a harsh time.
It is sometimes suggested that the [Nazi economic] recovery was a product of a specific fascist economic strategy, which distinguished it from the recovery efforts of other capitalist states. While few would disagree that the Nazi regime had a number of clear ideological preferences when it came to the economy, the policies pursued in 1933 had much in common with those adopted in other countries, and with the policies of the pre-Hitler governments.
Strength was the virtue of paganism; obedience is the virtue of Christianity.
The virtue of Paganism was strength: the virtue of Christianity is obedience.
The virtue of paganism was strength; the virtue of Christianity is obedience.
You don't always get what you wish for. Especially in Nazi Germany
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