A Quote by William Law
Faith is not a notion, but a real strong essential hunger, an attracting or magnetic desire of Christ, which as it proceeds from a seed of the divine nature in us, so it attracts and unites with its like.
Related Quotes
The desire for total happiness and for ultimate freedom lies dormant in everyone. It is in the form of a seed. It is like a seed that contains a tree within it. In the same way, the fulfillment of man's ultimate desire is hidden in his very nature. In its perfectly developed state, it is our nature to be happy, to be free. Our real nature is the only thing that is true, and only perfecting it can bring complete satisfaction.
The priest comes. . not as an obscurantist, but wearing the intelligible vestments of living faith, divine but positive, ministering in Word and Sacrament that which is humanity's hope and salvation, the divine energy in which he lives with Christ in the Father through the Holy Spirit, identified but not accommodated to the world Christ seeks to save.
Electric and magnetic forces. May they live for ever, and never be forgot, if only to remind us that the science of electromagnetics, in spite of the abstract nature of its theory, involving quantities whose nature is entirely unknown at the present, is really and truly founded on the observations of real Newtonian forces, electric and magnetic respectively.
I have no taste for corruptible food nor for the pleasures of this life. I desire the Bread of God, which is the Flesh of Jesus Christ, who was of the seed of David, and for drink I desire His Blood, which is love incorruptible.
It is the thing that is most remote from the world in which we ourselves live that attracts us most. We are under the spell of what is distant from us. It is not our nature to desire passionately what is near at hand.
It is never on account of its formal nature as a psychic act that faith is conceived in Scripture to be saving. It is not, strictly speaking, even faith in Christ that saves, but Christ that saves through faith. The saving power resides exclusively, not in the act of faith or the attitude of faith or nature of faith, but in the object of faith.
But this Christ or Redeemer took not upon him the nature of angels, but the seed of Abraham, that is, human nature, that in the nature which sinned he might make the expiation required.
It is not merely our own desire but the desire of Christ in His Spirit that drives us to grow in love. Those who seldom or never feel in their hearts the desire for the love of God and other men, and who do not thirst for the pure waters of desire which are poured out in us by the strong, living God, are usually those who have drunk from other rivers or have dug for themselves broken cisterns.
The act of faith, which separates us from all men, unites us for the first time in real brotherhood; and they who, one by one, come to Jesus and meet Him alone, next find that they are come to the city of God "and to an innumerable company.
True faith takes its character and quality from its object. Its strength therefore depends on the character of Christ. Even those of us who have weak faith have the same strong Christ as others!
There is no figure more common in scripture, and none more beautiful, than that by which Christ is likened unto light. Incomprehensible in its nature, itself the first visible, and that by which all things are seen, light represents to us Christ. Whose generation none can declare, but Who must shine upon us ere we can know aught aright, whether of things Divine or human.
We should not be discouraged or depressed by our shortcomings. No one is without weakness. As part of the divine plan, we are tested to see whether we master weakness or let weakness master us. Proper diagnosis is essential to proper treatment. The Lord gave us this remarkable assurance: "Because thou hast seen thy weakness thou shalt be made strong" (Ether 12:37). But wishing for strength won't make us strong. It takes faith and work to shore up a weakened cord of integrity.
What you see is the bread and the chalice; that is what your own eyes report to you. But what your faith obliges you to accept is that the bread is the body of Christ and the chalice is the blood of Christ. This has been said very briefly, which may perhaps be sufficient for faith; yet faith does not desire instruction
Desire may be compared to a minute seed. It is like a big banyan tree growing out of a seed, which is no bigger than a dot.
Christ does not save us by acting a parable of divine love; he acts the parable of divine love by saving us. That is the Christian faith.
Faith is caused by an encounter with something very real but which has extraordinary qualities which intimate the divine; the belief is due to an encounter which specially mirrors some divine quality.
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