A Quote by William Lilly
Ambition hath but two steps: the lowest, blood; the highest, envy.
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How beautifully is it ordered, that as many thousands work for one, so must every individual bring his labor to make the whole! The highest is not to despise the lowest, nor the lowest to envy the highest; each must live in all and by all. Who will not work neither shall he eat. So God has ordered that men, being in need of each other, should learn to love each other, and bear each other's burdens.
Sure, love vincit omnia; is immeasurably above all ambition, more precious than wealth, more noble than name. He knows not life who knows not that: he hath not felt the highest faculty of the soul who hath not enjoyed it.
Cast out envy; you can have all that you want, and you need not envy any man what he has. Above all things, see to it that you do not hold malice or enmity toward any one; to do so cuts you off from the mind whose treasures you seek to make your own. Lay aside all narrow personal ambition and determine to seek the highest good.
Envy has been, is, and shall be, the destruction of many. What is there, that Envy hath not defamed, or Malice left undefiled? Truly, no good thing.
God's highest gifts--talent, beauty, feeling, imagination, power--they carry with them the possibility of the highest heaven and the lowest hell. Be sure that it is by that which is highest in you that you may be lost.
O eloquent, just, and mighty Death! whom none could advise, thou hast persuaded; what none hath dared, thou hast done; and whom all the world hath flattered, thou only hath cast out of the world and despised. Thou hast drawn together all the far-stretched greatness, all the pride, cruelty, and ambition of man, and covered it all over with these two narrow words, Hic jacet!
Utopia lies at the horizon. When I draw nearer by two steps, it retreats two steps. If I proceed ten steps forward, it swiftly slips ten steps ahead. No matter how far I go, I can never reach it. What, then, is the purpose of utopia? It is to cause us to advance.
Above all, believe it, the sweetest canticle is Nunc dimittis, when a man hath obtained worthy ends and expectations. Death hath this also, that it openeth the gate to good fame, and extinguisheth envy.
Envy is of all others the most ungratifying and disconsolate passion. There is power for ambition, pleasure for luxury, and pelf even for covetousness; but envy gets no reward but vexation.
In particular, it is absurd to hope to banish envy of other people's possessions or fortunes, if only because the spirit of envy can lead to emulation and ambition and have positive consequences.
Mental differences between the lowest men and the animals are less than those between the lowest and the highest man.
We're the highest taxed nation in the world. When I finish the plan, we'll be among the lower taxed, which is very good. I'd like to be the lowest, but you can't be the lowest.
The snapshot has no pretense or ambition. Innocence is the quintessence of the snapshot. I wish to distinguish between innocence and ignorance. Innocence is one of the highest forms of being and ignorance is one of the lowest.
Covetous ambition, thinking all too little which presently it hath, supposeth itself to stand in need of that which it hath not.
...the act of eating,which hath by several wise men been considered as extremely mean and derogatory from the philosophic dignity, must be in some measure performed by the greatest prince, hero, or philosopher upon earth; nay, sometimes Nature hath been so frolicsome as to exact of these dignified characters a much more exorbitant share of this office than she hath obliged those of the lowest orders to perform.
Even in the angels there is the subordination of one hierarchy to another, and in the heavens, and all the bodies that are moved, the lowest by the highest and the highest in their turn unto the Supreme Mover of all.
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