A Quote by William Lloyd Garrison
Little boldness is needed to assail the opinions and practices of notoriously wicked men; but to rebuke great and good men for their conduct, and to impeach their discernment, is the highest effort of moral courage.
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Herein lies the tragedy of the age: Not that men are poor, - all men know something of poverty. Not that men are wicked, - who is good? Not that men are ignorant, - what is truth? Nay, but that men know so little of men.
There are big men, men of intellect, intellectual men, men of talent and men of action; but the great man is difficult to find, and it needs --apart from discernment --a certain greatness to find him.
Liberal education, which consists in the constant intercourse with the greatest minds, is a training in the highest form of modesty. ... It is at the same time a training in boldness. ... It demands from us the boldness implied in the resolve to regard the accepted views as mere opinions, or to regard the average opinions as extreme opinions which are at least as likely to be wrong as the most strange or least popular opinions
There is a solid satisfaction in one's having and being conscious that he merits the good opinion of men of true discernment and real worth. But to have a name among the weak and the wicked is shame and reproach.
Effort makes some great men famous. Even greater effort enables other great men to remain unknown.
A great deal of talent is lost to the world for want of a little courage. Every day sends to their graves obscure men whose timidity prevented them from making a first effort.
God give us men! A time like this demands. Strong minds, great hearts, true faith, and ready hands; Men whom the lust of office does not kill; Men whom the spoils of office cannot buy; Men who possess opinions and a will; Men who have honor; men who will not die.
I know many men at Fox, and most are good, decent people. Many are also good family men who have wives, mothers, sisters and daughters. Many are men of faith and moral conviction. These men have huge platforms.
Inhibition is no good provider for a needy man, Inhibition, which does men great harm and great good. Inhibition attaches to poverty, boldness to wealth.
Men indulge those opinions and practices that favor their pretensions.
The hell of human suffering, evil and oppression is paved with good intentions. The men who have most injured and oppressed humanity, who have most deeply sinned against it, were according to their standards and their conscience good men; what was bad in them, what wrought moral evil and cruelty, treason to truth and progress, was not at all in their intentions, in their purpose, in their personal character, but in their opinions.
Police business is a hell of a problem. It's a good deal like politics. It asks for the highest type of men, and there's nothing in it to attract the highest type of men.
Orthodox Christians have the habit of claiming all great men, all men who have held important positions, men of reputation, men of wealth. As soon as the funeral is over clergymen begin to relate imaginary conversations with the deceased, and in a very little while the great man is changed to a Christian - possibly to a saint.
A great deal of talent is lost to the world for the want of a little courage. Every day sends to their graves a number of obscure men who have only remained obscure because their timidity has prevented them from making a first effort; and who, if they could only have been induced to begin, would in all probability have gone great lengths in the career of fame.
An irreligious man is not one who denies the gods of the majority, but one who applies to the gods the opinions of the majority. For what most men say about the gods are not ideas derived from sensation, but false opinions, according to which the greatest evils come to the wicked, and the greatest blessings come to the good from the gods.
Not only does inspiration from the Lord compensate for want of facts; it also induces men by self-discipline, to conform in their personal conduct and in their dealings one with another to the highest standards they know. In other words, it gives men the capacity which distinguishes wisdom from knowledge.
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