A Quote by William Lyon Phelps

My religious faith remains in possession of the field only after prolonged civil war with my naturally skeptical mind. — © William Lyon Phelps
My religious faith remains in possession of the field only after prolonged civil war with my naturally skeptical mind.
Market bashers ... might understand the claim that in some particular field, markets required no intervention--though they'd be skeptical--but the notion that, on general principle, complex systems ran themselves just fine without benign intervention seemed like it could only be the product of a quasi-religious faith. ... Of course, this gets things almost precisely backwards. It is the idea that all order must be explained by a functioning mind at the helm, not its denial, that has the closet affinity to the religious instinct.
The question of what actually caused the Civil War is secondary to the result of the Civil War, which is that after the war was over, slavery was ended, and the North and the South reconciled. And I think we need to respect that.
The establishment of Civil and Religious Liberty was the Motive which induced me to the Field - the object is attained - and it now remains to be my earnest wish & prayer, that the Citizens of the United States could make a wise and virtuous use of the blessings placed before them.
I am deeply skeptical of re-entering into Iraq's civil war.
In matters of religion a skeptical mind is not a higher manifestation of virtue than is a believing heart, and analytical deconstruction in the field of, say, literary fiction can be just plain old-fashioned destruction when transferred to families yearning for faith at home.
The Buddha said that all conscious beings possess an enlightened nature. Because of that, we have this natural purity, peacefulness and power. We can rest the mind naturally because we are already in possession of these qualities. If one can rest the mind naturally, that's the best meditation.
I have been trying to create a campaign to have our country make an apology for slavery, for the way that blacks were treated before the Civil War and after the Civil War.
All nations struggle in the aftermath of civil war. More than 100 years after the English Civil War, for instance, any prelate who was 'enthusiastic' about religion attracted censure and suspicion.
I regard myself as a religious... the temper of my mind as religious, and because I regard the temper of my mind as religious, I am profoundly skeptical about any form of human authority, any form of human self-importance.
So about 80 years after the Constitution is ratified, the slaves are freed. Not so you'd really notice it of course; just kinda on paper. And that of course was at the end of the Civil War. Now there is another phrase I dearly love. That is a true oxymoron if I've ever heard one: "Civil War." Do you think anybody in this country could ever really have a civil war? "Say, pardon me?" (shoots gun) "I'm awfully sorry. Awfully sorry."
War can only be qualified by its object, and there is neither foreign war nor civil war, there is only just or unjust war.
Few Americans born after the Civil War know much about war. Real war. War that seeks you out. War that arrives on your doorstep - not once in a blue moon, but once a month or a week or a day.
The opinions of men are not the object of civil government, nor under its jurisdiction; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous falacy, which at once destroys all religious liberty...
Total victory is the only acceptable goal in a mind-control war because humanity is diminished so long as a single mind remains trapped in superstition [supernatural religion] by programming or choice.
Better risk loss of truth than chance of error--that is your faith-vetoer's exact position. He is actively playing his stake as much as the believer is; he is backing the field against the religious hypothesis, just as the believer is backing the religious hypothesis against the field.
Already at sixteen, my mind was a battlefield: my love of pagan beauty, the male nude, at war with my religious faith. A polarity of themes and forms: one spiritual, the other earthly.
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