A Quote by William Makepeace Thackeray

We know that Heaven chastens those whom it loves best; being pleased by repeated trials, to make . . . pure spirits more pure. — © William Makepeace Thackeray
We know that Heaven chastens those whom it loves best; being pleased by repeated trials, to make . . . pure spirits more pure.
Opera tells stories through the pure emotion of music. An exhibition has to tell a story purely visually. I've tried to incorporate both of those things - pure emotion and being more visual - into my writing.
The first spiritual law of success is the Law of Pure Potentiality. This law is based on the fact that we are, in our essential state, pure consciousness. Pure consciousness is pure potentiality; it is the field of all possibilities and infinite creativity. Pure consciousness is our spiritual essence. Being infinite and unbounded, it is also pure joy. Other attributes of consciousness are pure knowledge, infinite silence, perfect balance, invincibility, simplicity, and bliss. This is our essential nature. Our essential nature is one of pure potentiality.
The aggregates that we pick up in the human plane will be washed away, and we will become pure spirit, pure light, pure love, and pure ecstasy.
There is no greater power in Heaven or on Earth than pure, unconditional love. The nature of the God force, the unseen intelligence in all things, which causes the material world and is the center of both the spiritual and physical plane, is best described as pure, unconditional love.
We have no need to teach pure motives to the mind. All that is necessary to make the mind pure is to undo the negative conditioning to which it has been subjected; then we will be left with Pure, Unconditioned Awareness.
Affliction is not sent in vain, young man, from that good God, who chastens whom he loves.
There is no room for the impurities of literature in an essay.... the essay must be pure--pure like water or pure like wine, but pure from dullness, deadness, and deposits of extraneous matter.
What greater weakness can there be than not to know what is the source of one's being, of one's life, of one's senses, of one's knowledge, and what is to be their end? What can be more deeply disheartening than to wonder whether one's soul is, perhaps, a material thing, like a stone or a reptile, corruptible like these base creatures? Is there not more strength and greatness of mind in admitting the idea of a being superior to all other beings, who has made them all and to whom all owe their existence; of a being supremely perfect, who is pure, who had no beginning and can have no ending, of whom our soul is the image and, so to speak, a portion, being a spiritual and immortal thing?
You cannot lecture on really pure poetry any more than you can talk about the ingredients of pure water-it is adulterated, methylated, sanded poetry that makes the best lectures.
The attention is to be kept pure. In Sahaja Yoga you know all the methods how the attention, one can keep it pure. If the attention is not pure, then this desire will be always attacked by all petty, nonsensical things which have no meaning in your ascent.
There are no pure styles of karate. Purity comes only when pure knuckles meet pure flesh, no matter who delivers or receives.
The Westerners have lost the vision of heaven, they go hunting for the pure spirit in the belly. The pure soul takes not color and scent from the body, and Communism has nothing to do save with the body.
Those men who laid the foundation of this American government and signed he Declaration of Independence were the best spirits the God of heaven could find on the face of the earth. They were choice spirits . . . noble spirits before God.
Ramanama is for the pure at heart and for those who want to attain purity and remain pure.
If I had to choose a motto for myself, I would take this one — pure, dure, sûre, [Pure, hard, certain] — in other words: unalterable. I would express by this the ideal of the Strong, that which nothing brings down, nothing corrupts, nothing changes; those on whom one can count, because their life is order and fidelity, in accord with the eternal.
For those pure in mind, everything is pure.
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