A Quote by William Makepeace Thackeray

When a man is in love with one woman in a family, it is astonishing how fond he becomes of every person connected with it. — © William Makepeace Thackeray
When a man is in love with one woman in a family, it is astonishing how fond he becomes of every person connected with it.
It's not till sex has died out between a man and a woman that they can really love. And now I mean affection. Now I mean to be fond of (as one is fond of oneself) --to hope, to be disappointed, to live inside the other heart.
When you love a woman, you love yourself, and it's terrible really, how it seems perfectly possible to swallow the other. With a man you want to join, you want your ribs to connect like handcuffs. But with a woman if you swallow, she becomes you.
I would ask every man and every woman who's had the blessing of having children, 'Would you deny your son or your daughter the ecstasy of finding someone to love?' To love someone takes a lot of courage. So how much more is one challenged when the love is of the same sex and the laws say, 'I forbid you from loving this person'?
From woman, man is born; within woman, man is conceived; to woman he is engaged and married. Woman becomes his friend; through woman, the future generations come. When his woman dies, he seeks another woman; to woman he is bound. So why call her bad? From her, kings are born. From woman, woman is born; without woman, there would be no one at all.
I have two great examples of a father. My dad is honestly my hero and sets the bar high for how a man should treat a woman. My stepmother is a caring, genuine and supportive woman. My mom is a spunky strong woman with a huge heart. And my sister is just a pure angel. There is a lot of love in my family.
It is comparing apples and oranges to refer to the love that the Savior expressed for all mankind, for every person, for every man and woman and child, with the doctrine related to marriage.
A peasant becomes fond of his pig and is glad to salt away its pork. What is significant, and is so difficult for the urban stranger to understand, is that the two statements are connected by an and not by a but.
I think everybody has the ability to fall in love with a man or with a woman or a white person or a black person or a Jewish person or a Protestant person or whatever.
To a woman--I mean, a nice woman--there is no such thing as men. There is a man; and either she is so fond of him that she can talk of nothing else, however unfavourably, or so much in love with him that she never mentions his name.
You ask me why I don’t love you, but surely you must believe I am very fond of you and if to desire to possess a person wholly, to admire and honour that person deeply, and to seek to secure that person’s happiness in every way is to “love” then perhaps my affection for you is a kind of love. I will tell you this that your soul seems to me to be the most beautiful and simple soul in the world and it may be because I am so conscious of this when I look at you that my love or affection for you loses much of its violence.
The fight for the right to life is not the cause of a special few, but the cause of every man, woman and child who cares not only about his or her own family, but the whole family of man.
When you love, love as if the person is a god, not less than that. Never love a woman as a woman and never love a man as a man.
It's not till sex has died out between a man and a woman that they can really love. And now I mean affection. Now I mean to be fond of (as one is fond of oneself) -to hope, to be disappointed, to live inside the other heart. When I look back on the pain of sex, the love like a wild fox so ready to bite, the antagonism that sits like a twin beside love, and contrast it with affection, so deeply unrepeatable, of two people who have lived a life together (and of whom one must die) it's the affection I find richer. It's that I would have again. Not all those doubtful rainbow colors.
There is a stage you reach, Deagle thinks, a time somewhere in early middle age, when your past ceases to be about yourself. Your connection to your former life is like a dream or delirium, and that person who you once were is merely a fond acquaintance, or a beloved character from a storybook. This is how memory becomes nostalgia. They are two very different things - the same way that a person is different from a photograph of a person.
A man can't hit a woman and stay a man. He becomes a loathsome thing, even to himself. But the woman who stays with such a man panders to his darkness. They both risk their souls.
I am not talking about what every one of us means by love. Little namby-pamby love is lovely. Man rails in love with woman, and woman goes to die for man. The chances are that in five minutes John kicks Jane, and Jane kicks John. This is a materialism and no love at all. If John could really love Jane, he would be perfect that moment.
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