A Quote by William Morley Punshon

The gospel proceeds on the basis of universal depravity; the gospel assimilates all varieties of human nature into one common experience of guilt and need and helplessness; and this is just what you do not like about it.
Men may not read the gospel in sealskin, or the gospel in morocco, or the gospel in cloth covers, but they can't get away from the gospel in shoe leather.
The Gospel is not a theory; the Gospel is not a philosophy or an idea; the Gospel is not a way of thinking or feeling. The Gospel is an event in history.
I owe my life and hope to the gospel. Without it I would still be strutting with racist pride, or I would be suffering the moral paralysis of 'white guilt.' But the gospel has an answer to both pride and guilt.
The ability of the gospel to unite us on common strengths and common truths is one of the great miracles . . . of the gospel.
From the beginning, Christianity has struggled to sustain the creative tension between the personal appropriation of the gospel and the gospel's universal reach.
Paul never glamorized the gospel! It is not success, but sacrifice! It's not a glamous gospel ,but a bloody gospel, a gory gospel, and a sacrificial gospel! 5 minutes inside eternity and we will wish that we had sacrificed more!!! Wept more, bled more, grieved more, loved more, prayed more, given more!!!
If we confuse the gospel with response to the gospel, we will drift from what keeps the gospel on the ground, what makes it clear and personal, and the next thing you know, we will be doing a bunch of different things that actually obscure the gospel, not reveal it.
If you look at the gospel, it just doesn't break things apart. The gospel brings things together. One of the great demonstration of the gospel's power is reconciliation.
My job as a pastor and theologian is to tease out the nature and the necessity of the gospel in meticulous ways, in everything I say, in everything I like. I want desperately for the church in America to rediscover the power and the beauty and the nature and the necessity of the gospel.
Whatever vices and corruptions men see in the lives of their ministers will not be attributed to the depravity of their old nature which still abides in them, but to the gospel.
Evangelization is a process of bringing the gospel to people where they are, not where you would like them to be. When the gospel reaches a people where they are, their response to the gospel is the church in a new place.
The gospel is not itself about you are this sort of a person and this can happen to you. That's the result of the gospel rather than the gospel itself.
The differing opinions regarding the gospel are often categorized as different variations of the same truth, or coming at the same truth from different angles, or even emphasizing different aspects of the same truth. This fails to recognize that the different 'variations' are often altogether different gospels. The Reformed gospel is completely different from the Roman Catholic gospel; a faith-based gospel is in direct contradiction to a works-based gospel; a truly evangelical gospel stands in contrast to an ultracharismatic gospel.
To speak the gospel skillfully without attempting to perform the gospel is a false proclamation of the gospel.
Every generation has a right to hear the Gospel, the ABC's of the Gospel - the Gospel of salvation.
The first two lessons, which we learned early in our efforts to be good member missionaries, have made sharing the Gospel much easier: We simply can't predict who will or won't be interested in the Gospel, and building a friendship is not a prerequisite to inviting people to learn about the Gospel.
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