A Quote by William O. Douglas
The Framers [of the Constitution] . . . created the federally protected right of silence and decreed that the law could not be used to pry open one's lips and make him a witness against himself.
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Make no mistake, abortion-on-demand is not a right granted by the Constitution. No serious scholar, including one disposed to agree with the Court's result, has argued that the framers of the Constitution intended to create such a right.
The glory of justice and the majesty of law are created not just by the Constitution - nor by the courts - nor by the officers of the law - nor by the lawyers - but by the men and women who constitute our society - who are the protectors of the law as they are themselves protected by the law.
Judge Laurence Silberman explains the origins of his ruling against the ban on handguns in Washington, D.C. He explains, 'It wasn't a right to bear arms granted by the Constitution, it was a right that was protected by the Constitution.'
America was founded to be a beacon of liberty, particularly religious liberty. The framers of our Constitution sought to preserve religious liberty to such an extent that they made it the first right protected in the Bill of Rights.
Silence and stillness are not states and therefore cannot be produced or created. Silence is the non-state in which all states arise and subside. Silence, stillness and awareness are not states and can never be perceived in their totality as objects. Silence is itself the eternal witness without form or attributes. As you rest more profoundly as the witness, all objects take on their natural functionality, and awareness becomes free of the mind's compulsive contractions and identifications. It returns to its natural non-state of Presence.
The press is the only profession protected in the Constitution because of how important the framers viewed the press. But in authoritarian regimes, they control the press.
[ To break the law] would still be an imperative. I guess we do it for both reasons. You try to be a Christian, you try to come from that tradition of the Jewish prophets and then Christ and everything since. That becomes your handbook. "Witness" is the key word. You witness against the injustice, against the atrocity, against the heavy-handedness, and all the rest. We try to make a statement to other people, and we try to say it's your responsibility, too.
When my son first started to take the subway, my husband and I used to follow him to make sure he was all right, and then we had to stop following him and let him do it by himself.
The very inclusion of the right to keep and bear arms in the Bill of Rights shows that the framers of the Constitution considered it an individual right.
Conscience has nothing to do as lawgiver or judge; but is a witness against me if I do wrong, and which approves if I do right. To act against conscience is to act against reason and God's Law.
The framers of the Constitution realized that . . . there needed to be some guardian of the sober second thought, and so they created the Senate to fulfill that high and vitally important duty.
The priest therefore saw what the anchorite could not. That God needs no witness. Neither to himself nor against. The truth is rather that if there were no God then there could be no witness for there could be no identity to the world but only each man's opinion of it. The priest saw that there is no man who is elect because there is no man who is not. To God every man is a heretic.
The absence of utopianism in the Constitution, law, and traditional political culture has been ... important in limiting expectations concerning what can be achieved by politics. The history of the last two centuries confirms what the framers of the Constitution understood: that the perfect is the enemy of the good, and the search for unalloyed virtue in public life leads to unalloyed terror.
The Constitution created a framework, not a Ouija board, precisely because the Framers understood that prospect of a nation ruled for centuries by dead prophets would be the very opposite of freedom.
Our Constitution framers were men and women with great foresight. They understood the majesty of the rule of law, and of rule by laws.
No one who passively endures an injustice against himself has the material in him to struggle for the rights of others. The one who patiently forbears becomes an accessory to the injustice done to others. He who resists the injustice which he himself meets can open up the way to a higher right for others.
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