A Quote by William O. Douglas
We are a religious people whose institutions presuppose a Supreme Being.
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I always tell people that religious institutions and political institutions should be separate. So while I'm telling people this, I myself continue with them combined. Hypocrisy!
A miracle is a supernatural event, whose antecedent forces are beyond our finite vision, whose design is the display of almighty power for the accomplishment of almighty purposes, and whose immediate result, as regards man, is his recognition of God as the Supreme Ruler of all things, and of His will as the only supreme law.
No man succeeds without faith. Whether you call it religious faith or label it something else. I don't feel anything worthwhile is accomplished without it. When you believe there is a Supreme Being guiding the destiny of this universe and that within each of us there is a little part of that Being, then you will have faith in yourself, in your country, in that Supreme Being, and in humanity itself.
Organized religious institutions are in for a huge transformation, for the simple reason that people have become genuinely religious in spite of them.
Man, being not only a religious, but also a social being, requires for the promotion of his rational happiness religious institutions, which, while they give a proper direction to devotion, at the same time make a wise and profitable improvement of his social feelings.
On religious issues there can be little or no compromise. There is no position on which people are so immovable as their religious beliefs. There is no more powerful ally one can claim in a debate than Jesus Christ, or God, or Allah, or whatever one calls this Supreme Being. But like any powerful weapon, the use of God's name on one's behalf should be used sparingly.
Imbued with the desire to secure for the German people the great religious, moral, and cultural values rooted in the two Christian Confessions, we have abolished the political organizations but strengthened the religious institutions.
The notion that the Supreme Court comes up with the ruling and that automatically subjects the two other branches to following it defies everything there is about the three equal branches of government. The Supreme Court is not the supreme branch. And for God's sake, it isn't the Supreme Being. It is the Supreme Court.
We all learn in school that the judicial, legislative and executive branches of government must check and balance each other. But other non state institutions must participate in this important system of checks and balances as well. These checking institutions include the academy, the media, religious institutions and NGOs.
Being holy . . . does not mean being perfect but being whole; it does not mean being exceptionally religious or being religious at all; it means being liberated from religiosity and religious pietism of any sort; it does not mean being morally better, it meas being exemplary; it does not mean being godly, but rather being truly human.
The days of discriminating against religious institutions simply because they are religious must come to an end.
In my thought there is only one universal religion, whose varied paths are but the fingers of the loving hand of the Supreme Being.
Religious institutions should have religious freedom on this issue. No church or minister should ever have to conduct a marriage that is inconsistent with their religious beliefs. But I think as a civil institution, this issue's time has come and we need to move forward.
I know there is a Supreme Being who rules the affairs of men and whose goodness and mercy have always followed the American people, and I know He will not turn from us now if we humbly and reverently seek His powerful aid.
Our plan will not favor religious institutions over nonreligious institutions. As president, I'm interested in what is constitutional and I'm interested in what works.
With each passing year, people of faith grow increasingly distressed by the hostility of public institutions toward religious expression. We have witnessed the steady erosion of the time-honored rights of religious Americans - both as individuals and as communities - to practice what they believe in the public square.
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