A Quote by William Osler

The natural man has only two primal passions, to get and beget. — © William Osler
The natural man has only two primal passions, to get and beget.
The natural man has only two primal passions, to get and to beget.
You are primal awareness. Life is only primal awareness. Between two thoughts or two perceptions you are. You know moments in your life when a thought completely disappears into silence, but still you are.
I honor anybody who wants to be a man and do the work of becoming a man. I honor anyone who mindfully becomes a woman. That's cool. But, I really don't get how there's only two choices. There's no two of anything else in the entire universe; why should there only be two genders? I don't get it.
Most humans know their own "reason" only in the sense that Hume defined it, as "a slave to the passions"-and by "passions" he meant not moral passions or the passions of transcendent genius, but only low appetites or base desires, which society and economy ultimately shape and spur on in us.
The passions are the only orators that always persuade: they are, as it were, a natural art, the rules of which are infallible; and the simplest man with passion is more persuasive than the most eloquent without it.
I feel really fortunate and grateful that not only do I get to do what I love, but I get to do it and serve a conversation that I feel is necessary culturally. The fact that I get to bring those two passions together is amazing to me - that I get to use my art in order to inform my activism and vice versa!
I have two passions in my life. One is to raise the awareness of the internment of Japanese-American citizens. My other passion is the theater. And I've been able to wed the two passions.
Emotions are not 'bad.' At the roots of our emotions are primal energies which can be put to fruitful use. Indeed...the energies of enlightenment arises from the very same natural origins as those which give rise to our everyday passions and emotions.
Death may beget life, but oppression can beget nothing other than itself.
A man that is ashamed of passions that are natural and reasonable is generally proud of those that are shameful and silly.
Darwin speculated that “music tones and rhythms were used by our half-human ancestors, during the season of courtship, when animals of all kinds are excited not only by love, but by strong passions of jealousy, rivalry, and triumph” and that speech arose, secondarily, from this primal music.
In Scripture we read of two kinds of men-the spiritual man controlled by the Holy Spirit, and the "carnal" man who is ruled by his passions.
Careless of books, yet having felt the power Of Nature, by the gentle agency Of natural objects, led me on to feel For passions that were not my own, and think (At random and imperfectly indeed) On man, the heart of man, and human life.
True observers of nature, although they may think differently, will still agree that everything that is, everything that is observable as a phenomenon, can only exhibit itself in one of two ways. It is either a primal polarity that is able to unify, or it is a primal unity that is able to divide. The operation of nature consists of splitting the united or uniting the divided; this is the eternal movement of systole and diastole of the heartbeat, the inhalation and exhalation of the world in which we live, act, and exist.
A man who gives way to his passions is like a man who is shot by an enemy, catches the arrow in his hands, and then plunges it into his own heart. A man who is resisting his passions is like a man who is shot by an enemy, and although the arrow hits him, it does not seriously wound him because he is wearing a breastplate. But the man who is uprooting his passions is like a man who is shot by an enemy, but who strikes the arrow and shatters it or turns it back into his enemies heart.
Literature and butterflies are the two sweetest passions known to man.
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