A Quote by William P. Leahy

We've always had issues up for discussion at Catholic universities. — © William P. Leahy
We've always had issues up for discussion at Catholic universities.
Part of China's strategic planning is to make their universities among the top level of the world, and I think they understand you can't do that without the adoption of some of the principles of the great universities in the West; one of those is the ability to have free expression and discussion in the classroom.
I went to Catholic school in and out. I'm what you call a recovering Catholic. I have many major issues with the church.
Insofar as theology is an attempt to define and clarify intellectual positions, it is apt to lead to discussion, to differences of opinion, even to controversy, and hence to be divisive. And this has had a strong tendency to dampen serious discussion of theological issues in most groups, and hence to strengthen the general anti-intellectual bias.
If somebody comes to a neighborhood coffee hour, or goes to a discussion group, and they have a discussion, I do think that people really walk away with a real understanding of the issues.
I've always been interested in Catholic iconography. My dad's from Naples and I was brought up in a Roman Catholic school.
I grew up as a Roman Catholic, and as a very young boy I felt the presence of divinity in my life through the experiences that I had in connection with the Catholic church.
Do I address issues of the spirit, of the soul, in my work? Yes, definitely. As for being a Catholic poet, I was born in, and into, Catholicism - Eastern Rite Maronite and Melkite Catholicism. Not being Catholic has never been a choice for me - it's in my family, my ancestry, going back centuries. Catholicism, for me, is always here.
I didn't grow up in the Catholic church, but I went to a Catholic high school and a Catholic college, and the Jesuit priests are not saints floating around campus.
I don't know if I even consider myself a very political person. I have always had strong beliefs on important social issues. Politics have politicized social issues, but I don't know if social issues are in fact political. If anything, they are more human issues than they are political issues.
My father was a Catholic, but my mother wasn't. She had to do that weird deal you do as a Catholic - they deign to sanction your marriage and you have to bring your children up as Catholics.
I will be asking my network to lead a discussion on the issues of class, race, energy, the environment, disaster planning, Iraq -- all those things and more. This encompasses so many of the major issues of our time.
I grew up in a deeply Catholic home. Our parents always encouraged us to march to our own drums, though, so some of us are still Catholic and some are not. That's always going to be a part of me though; little bits of it trickle into my work. Whether it's an embrace or a rejection, I'm not always sure, but I can't avoid it.
I was born and bred a Catholic. I was brought up a very strong Catholic - I practiced in a seminary for four years, from eleven to fourteen, and trained to be a Catholic priest. So I was very steeped in all that.
I think once a Catholic, always a Catholic. You never escape. I still have Catholic guilt. It is in its basis a really powerful religion and a really strong set of beliefs. They permeate my work in many ways.
Growing up in New Orleans, my mom and dad were churchgoers. I would go to church with them. Also, I was going to a Catholic school so I had a fascination with the Catholic Church mainly because, in my mind, (their services) didn't take as long. I was bouncing in between my mom's Baptist church, which was called Second Zion Baptist, and going to a Catholic Church.
I went to a Catholic University and there's something about being a Catholic-American. You know, St. Patrick's Day is, I'm Irish-Catholic. There's alcoholism in my family. It's like I've got to be Catholic, right?
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