A Quote by William P. Young
It seems like -- especially in religious circles and Christian circles, we want to first talk about the things we're opposed to. That means we have to categorize that person. We can call them emergent or neo orthodox or someone who feminizes scripture. There's the category, let's stick them in the category then just blow up the box and him along with it.
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Imagine, capitalist America also divides the anarchists into two categories, philosophic and criminal. The first are accepted in highest circles; one of them is even high in the councils of the Wilson Administration. The second category, to which we have the honor of belonging, is persecuted and often imprisoned. Yours also seems to be a distinction without a difference. Don't you think so?
The sad thing about our society is that women are put in one of two categories. You're either in the beautiful category and you're seen as sexy and beautiful, or some version of that, or you're put into another category... The latter category affords women the opportunity to be smart, funny, independent, mean, strong, intelligent and opinionated. We take them seriously as politicians, if they fit into that latter category. We respect their opinions more and give them higher expectations. That latter category is what allows female actors to be characters.
You talk about Shaq, I would put Tim Duncan in that same category. Mr. Fundamental, just kept things simple. He is a great teammate, a great player, and a great person. When you have those ingredients in a champion, you just want to be a part of that and have an opportunity to play with him.
In entrepreneurial circles, it's clear to me that violence, hatred, and discrimination - or whatever you want to label it - is another category where we need to pay attention to disruption before it changes the world in ways we don't want it to.
What comes first? The melody, always. It's all about singing the melodies live in my head. They go in circles. I guess I'm quite conservative and romantic about the power of melodies. I try not to record them on my Dictaphone when I first hear them. If I forget all about it and it pops up later on, then I know it's good enough. I let my subconscious do the editing for me.
I am thoughtful about introducing terms that tend to be in circulation primarily in academic circles. "Homonormativity" and "homonationalism" are by no means solely academic terms, and in fact circulate in important ways in many activist circles, but in general I find them to be terms that most people I meet are not familiar with.
At the end of their relationship she asked if they could still remain friends. His face stayed expressionless until he said "No. Because we put friends in boxes. You see them once in a while, or even a lot, but still they have their box in your life, their specific place. Their *category.* That's one of the great things about being someone's love-- you have no box in their life because you're part of all their boxes. You're their friend, their lover, their confidante-- all those things. I don't want to be put in one of your boxes and I don't want to shrink you to fit into one of mine.
Sometimes you can feel like the only person in the world to have struggled in a certain way and there is a shame around that. The way we deconstruct it all is by talking about it, by listening and even within our circles of friends and checking up on each other, making sure that if someone is going through something, they have someone to talk to.
You may say, 'Well, dragons don't exist.' It's, like, yes they do - the category 'predator' and the category 'dragon' are the same category. It absolutely exists. It's a superordinate category. It exists absolutely more than anything else. In fact, it really exists.
I suppose when I was growing up, it was all about fitting into a box or fitting into a category. You know, looking like I listened to hip-hop, or looking like I listened to grime. You'd see someone and go, 'Oh, look at that person. He's wearing that or that; he listens to punk rock.'
People look at you, and they've got just the perfect little box for you, the perfect category. Call you a redneck. Call you a hillbilly. Like those were insults.
Is there anyone’s life story you don’t want to know?” “Not really.” His expression was unexpectedly serious. “Because people make a story of their lives. Gains, losses, tragedy and triumph—you can tell a lot about someone simply by what they put into each category. You can learn a lot about what you put into each category by your reaction to them. They teach you about yourself without ever intending to do it—and they teach you a lot about life.
If you have not had direct firsthand experience of loving a category of person - a person of a different race, a profoundly religious person, things that are real stark differences between people - I think it is very hard to dare, or necessarily even want, to write fully from the inside of a person.
I used to go to those dance circles when I was a kid. When break dancing was first popular in the '80s. I would be in Boston, or I'd head up to New York, and I would stand in those circles, and I would just be blown away.
Think of the wonderful circles in which our whole being moves and from which we cannot escape no matter how we try. The circler circles in these circles.
The privilege of privilege is that the terms of privilege are rendered invisible. It is a luxury not to have to think about race, or class, or gender. Only those marginalized by some category understand how powerful that category is when deployed against them.
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